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A. Smith (1991)
The Semiotics of Exile in Maryse Condé's Fictional Works@@@The Semiotics of Exile in Maryse Conde's Fictional WorksCallaloo, 14
Gwen Bergner (1995)
Who Is That Masked Woman? or, The Role of Gender in Fanon's Black Skin, White MasksPMLA/Publications of the Modern Language Association of America, 110
E. Chiwome (1998)
The interface of orality and literacy in the Zimbabwean novelResearch in African Literatures, 29
<jats:p> The marked intertextual patterning of Maryse Condé’s first novel Heremakhonon is a widely acknowledged feature, with the relationship between Condé’s novel and Aimé Césaire's Notebook of a Return to my Native Land attracting the bulk of critical attention. Through close readings of to date unexamined dramatic codes in Heremakhonon, this article proposes to extend the cultural context in which Condé’s text is traditionally read. Moving beyond the standard critical discussions of authenticity, I track Heremakhonon's mobile positionings in relation to polarizing debates in the broader French literary-critical field between engagement and modernism. This focus allows for an exploration of the complex sets of relationships between the cultures of modernism and engagement that provide the conditions of possibility for Condé’s novel. </jats:p>
Paragraph – Edinburgh University Press
Published: Jul 1, 2014
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