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E. Apter (2003)
Global Translatio: The “Invention” of Comparative Literature, Istanbul, 1933Critical Inquiry, 29
Étienne Balibar, F. Collins (2006)
Europe, An "Unimagined" Frontier of DemocracyDiacritics, 33
ESSAYS Comparative Critical Studies 7, 1, pp. 5â20 DOI: 10.3366/E1744185409000925 © BCLA 2010 âI would call back at least for literature this world of shadows we are losing.â Junichiro Tanizaki Just recently, on 30 September 2008, in connection with the upcoming announcement of the most recent Nobel laureate for literature, the Swedish Academyâs permanent secretary, Horace Engdahl, did not shy away from the limelight to declare that â[o]f course there is powerful literature in all big cultures, but you canât get away from the fact that Europe still is the center of the literary worldâ.1 Even if such a statement was merely intended as a publicity stunt or as a speciï¬c attack on writers from the United States, its starkness and arrogance are appalling. The laureate himself, Le Clézio, at least brought back the necessary nuancing when he afï¬rmed that âI am half Mauritian, I have two nationalities. I am also happy for Mauritius that I have won this prizeâ.2 Junichiro Tanizaki, in his celebrated essay In Praise of Shadows, ironically commented on differences between Japanese culture and Western practices, defending a preference for shadows and exposing the way Westerners âspare [. . .] no pains to eradicate
Comparative Critical Studies – Edinburgh University Press
Published: Feb 1, 2010
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