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Studies Cultural be true to Gramsci's thought, I already need to indicate that by ' culture' I mean the many different cultures of the heterogeneous social groups comprising the geographical and political entity known as 'Spain'. academics have predominantly internalized French critical models, demonstrating a French cultural hegemony (Gramsci's term) that by the end of the 1970s had largely ceased to operate elsewhere, with the exception of the work of postmodern theorists such as Baudrillard and Lyotardâmore influential in the United States than in Franceâand of cultural anthropologists such as Bourdieuâwhose work on the manufacture of taste and on intellectuals has much in common with Gramsci's writings half a century before. It seems symptomatic that scholars should have identified themselves with Parisian rather than Southern European models, with the important exception of feminists who, in addition to French 'difference' feminism, have preferred Italian feminist theory to AngloSaxon varieties: a case, one suspects, of women whose aim is to theorize subalternity (again Gramsci's term) turning to models from a common Southern European heritage that itself occupies a subaltern position with regard to the global media pre-eminence of Anglo-Saxon culture. This general lack of knowledge of Italian cultural theory cuts
Paragraph – Edinburgh University Press
Published: Mar 1, 1999
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