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Fakhr al-Dīn al-Rāzī on the Soul ( al-nafs ) and Spirit ( al-rūḥ ): An Investigation into the Eclectic Ideas of Mafātīḥ al-ghayb

Fakhr al-Dīn al-Rāzī on the Soul ( al-nafs ) and Spirit ( al-rūḥ ): An Investigation into the... <jats:p> This article aims to illustrate how al-Rāzī forges his doctrine on the soul in Mafātīḥ al-ghayb. It investigates al-Rāzī’s analysis of the soul's nature, its generation, and its attachment to the body by examining his exegesis of key Qur'anic verses. It analyses the ways that al-Rāzī interprets key cosmological terms from the Qur'an (including ‘soul’, ‘vital spirit’, ‘God's command’, and ‘power’), and provides examples of his practical application of taʾwīl to key Qur'anic verses. The article argues that al-Rāzī moulds ideas from ancient Greek Stoicism and Muʿtazilī theology into Mafātīḥ al-ghayb. By doing so, it illustrates that the hermeneutical device of taʾwīl was instrumental to the process through which al-Rāzī assimilated eclectic ideas from non-canonical sources into the worldview of Sunnism. </jats:p> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Qur'anic Studies Edinburgh University Press

Fakhr al-Dīn al-Rāzī on the Soul ( al-nafs ) and Spirit ( al-rūḥ ): An Investigation into the Eclectic Ideas of Mafātīḥ al-ghayb

Journal of Qur'anic Studies , Volume 16 (1): 93 – Feb 1, 2014

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References (2)

Publisher
Edinburgh University Press
Copyright
© Centre of Islamic Studies, SOAS
Subject
English Articles; Islamic Studies
ISSN
1465-3591
eISSN
1755-1730
DOI
10.3366/jqs.2014.0133
Publisher site
See Article on Publisher Site

Abstract

<jats:p> This article aims to illustrate how al-Rāzī forges his doctrine on the soul in Mafātīḥ al-ghayb. It investigates al-Rāzī’s analysis of the soul's nature, its generation, and its attachment to the body by examining his exegesis of key Qur'anic verses. It analyses the ways that al-Rāzī interprets key cosmological terms from the Qur'an (including ‘soul’, ‘vital spirit’, ‘God's command’, and ‘power’), and provides examples of his practical application of taʾwīl to key Qur'anic verses. The article argues that al-Rāzī moulds ideas from ancient Greek Stoicism and Muʿtazilī theology into Mafātīḥ al-ghayb. By doing so, it illustrates that the hermeneutical device of taʾwīl was instrumental to the process through which al-Rāzī assimilated eclectic ideas from non-canonical sources into the worldview of Sunnism. </jats:p>

Journal

Journal of Qur'anic StudiesEdinburgh University Press

Published: Feb 1, 2014

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