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Editorial: Religious and Political Contestation in Chinese Contexts

Editorial: Religious and Political Contestation in Chinese Contexts ALEXANDER CHOW Editorial: Religious and Political Contestation in Chinese Contexts Whilst religion and politics are not meant for polite dinner conversa- tions, they have frequently been present at the table amongst scholars of world Christianity, and especially for those who research Chinese contexts. To a great extent, religion and politics have been intertwined throughout Chinese history. We see this in the three major religions or teachings of China – Confucianism, Daoism and Buddhism – all of which have vied for space amongst the masses and in the political arena. This has been complicated even further with the rise of the Communist Party of China, which has since the 1980s held a position of tolerance for religion as being a ‘private matter’ with little to no public significance. Adding Christianity into the mix only complicates the picture, given its own multifaceted relationships with religion and politics. Christianity’s historical emphasis on evangelism inevitably invokes reaction in this pluralistic society. Furthermore, despite any restrictions imposed by the ruling party, strands of Chinese Christianity have always had a significant proclivity to exist as a public religion. The four articles in this issue of Studies in World Christianity offer snapshots into various aspects of http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Studies in World Christianity Edinburgh University Press

Editorial: Religious and Political Contestation in Chinese Contexts

Studies in World Christianity , Volume 27 (2): 3 – Jul 1, 2021

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Publisher
Edinburgh University Press
Copyright
Copyright © Edinburgh University Press
ISSN
1354-9901
eISSN
1750-0230
DOI
10.3366/swc.2021.0337
Publisher site
See Article on Publisher Site

Abstract

ALEXANDER CHOW Editorial: Religious and Political Contestation in Chinese Contexts Whilst religion and politics are not meant for polite dinner conversa- tions, they have frequently been present at the table amongst scholars of world Christianity, and especially for those who research Chinese contexts. To a great extent, religion and politics have been intertwined throughout Chinese history. We see this in the three major religions or teachings of China – Confucianism, Daoism and Buddhism – all of which have vied for space amongst the masses and in the political arena. This has been complicated even further with the rise of the Communist Party of China, which has since the 1980s held a position of tolerance for religion as being a ‘private matter’ with little to no public significance. Adding Christianity into the mix only complicates the picture, given its own multifaceted relationships with religion and politics. Christianity’s historical emphasis on evangelism inevitably invokes reaction in this pluralistic society. Furthermore, despite any restrictions imposed by the ruling party, strands of Chinese Christianity have always had a significant proclivity to exist as a public religion. The four articles in this issue of Studies in World Christianity offer snapshots into various aspects of

Journal

Studies in World ChristianityEdinburgh University Press

Published: Jul 1, 2021

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