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T. Mayer (2001)
Ibn Sina’s ‘Burhan Al‐Siddiqin’Journal of Islamic Studies, 12
7 Al-KindÄ«, âAkhbÄr quá¸Ät Miá¹£râ in Rhuvon Guest (ed.), The Governors and Judges of Egypt (Leiden: Brill, 1912), p. 55. 8 Al-KindÄ«, AkhbÄr quá¸Ät Miá¹£r, p. 66. 9 Il sâagit du frère dâAsmÄʾ. Il lâaurait acheté pour 500 dinars (noter la dépréciation du codex au ï¬l des années) (al-MaqrÄ«zÄ«, al-MawÄÊ¿iáº, IV, part. 1, p. 31). 10 Al-MaqrÄ«zÄ«, al-MawÄÊ¿iáº, IV, part. 1, p. 31. 11 Ce codex dâAsmÄʾ est déjà évoqué (pour la période fatimide) par A. Mez, The Renaissance of Islam (London: Luzac, 1937), p. 338. 12 Ibn Ḥajar, RafÊ¿ al-iá¹£r, p. 215. Al-MaqrÄ«zÄ« cumule les deux : « il ordonna de corriger ce qui était écrit et de changer le feuillet » (ce qui ne semble pas cohérent : pourquoi changer le feuillet sâil a été corrigé ?). Al-GhazÄlÄ«âs Philosophical Theology. By Frank Griffel. New York: Oxford University Press, 2009. Pp. 412. £45.00. The brute fact of his unparalleled role in the development of SunnÄ« Islam is not the only reason that al-GhazÄlÄ« goes on engaging historians of Muslim thought. His deep impact came from mastering and reconciling an array of disciplines and apparently antithetical standpoints. The enigmatic subtlety of the resulting teachings â the ï¬ne details
Journal of Qur'anic Studies – Edinburgh University Press
Published: Oct 1, 2011
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