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Along with the process of cultural globalization, there have emerged various tribalisms, through which many social actors are rediscovering their sense of life and activating mechanisms of identity and memory. At the moment when the idea of the national is diminishing because of the new political and economic order of the free market, violent manifestations of racism have increased, and so has the defense of the âproper.â Advances in technology are making unsuspected things possible: time and spaceâlong thought to be irreducibleâare bending to human understanding through virtual universes. A world in which there is already secular competence in deï¬ ning the social meanings of life is seeing offers of salvation, healing, and happiness arising from all sides. Old and new magico-religious practices are setting themselves in opposition to Western rationalism, presently in crisis. Today, at the end of the millennium, belief is being established as something more than a crutch to help people bear uncertainty. The necessary discussion of the aspects, beyond the economic, that are rapidly reconï¬guring societies in a globalized and fragmented world demands an analysis that does not rely on apocalyptic images or succumb to domesticating promises of development at the cost of social
Social Text – Duke University Press
Published: Dec 1, 2004
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