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Inadvertent TraditionalismOrientalism and the Self-Presentations of Polish Jewish Women Immigrants to Israel in the 1950s

Inadvertent TraditionalismOrientalism and the Self-Presentations of Polish Jewish Women... In Israel, Middle Eastern women are read as more “traditional” than European women. Yet life-story interviews conducted for this article reveal that elderly Polish Jewish women self-present as traditionally feminine—emphasizing home-centeredness, passivity, modesty, self-sacrifice, and delicateness—in ways a matched group of Iraqis do not. The article shows that these presentations are a by-product of how Poles assert Western identity. They claim Westernness by emphasizing continuity between their current behaviors and ideals and those they were taught in upper-class 1930s Europe, including feminine ideals. They see these behaviors as European and are inattentive to potential links with traditionalism. The discussion focuses on this finding in light of arguments that for women classified as Western, being on the “liberated” side of Orientalist contrasts can render gender invisible, enabling reproduction of gender inequality. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Middle East Women's Studies Duke University Press

Inadvertent TraditionalismOrientalism and the Self-Presentations of Polish Jewish Women Immigrants to Israel in the 1950s

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Copyright
Copyright © 2019 by the Association for Middle East Women’s Studies
ISSN
1552-5864
eISSN
1558-9579
DOI
10.1215/15525864-7273692
Publisher site
See Article on Publisher Site

Abstract

In Israel, Middle Eastern women are read as more “traditional” than European women. Yet life-story interviews conducted for this article reveal that elderly Polish Jewish women self-present as traditionally feminine—emphasizing home-centeredness, passivity, modesty, self-sacrifice, and delicateness—in ways a matched group of Iraqis do not. The article shows that these presentations are a by-product of how Poles assert Western identity. They claim Westernness by emphasizing continuity between their current behaviors and ideals and those they were taught in upper-class 1930s Europe, including feminine ideals. They see these behaviors as European and are inattentive to potential links with traditionalism. The discussion focuses on this finding in light of arguments that for women classified as Western, being on the “liberated” side of Orientalist contrasts can render gender invisible, enabling reproduction of gender inequality.

Journal

Journal of Middle East Women's StudiesDuke University Press

Published: Mar 1, 2019

References