Access the full text.
Sign up today, get DeepDyve free for 14 days.
My subject here is assertion or assertiveness â or rather, which assertions might be worth disputing and how to treat the others philosophically. Disputes become seminal because, once begun, no one knows how to stop the conception of progeny. Pursuing peace, I will take up the case of Leon Battista Alberti (c. 1404â72), the Florentine Renaissance Man. That Alberti was the predecessor of Leonardo da Vinci as Universal Man is not a subject of interesting dispute. The dispute that counts is over whether that truism means something more or other than that Alberti and Leonardo were dilettantes. The founding opponents in this dispute are Jacob Burckhardt (whose Die Kultur der Renaissance in Italien of 1860 established Alberti as the prototype of the Renaissance Man) and Julius von Schlosser (whose Die Kunstliteratur of 1924 expresses discontent with Burckhardtâs assessments on several counts).1 These preeminent art historians, by virtue of their contrasting opinions, opened a vast space for further scholarly intrusions, and even the most recent eruditions on Alberti mediate in the space between Burckhardt and Schlosser. 1. Jacob Burckhardt, Die Kultur der Renaissance in Italien: Ein Versuch, ed. Ludwig Geiger, 2 vols, 11th ed. (Leipzig: A. Kröner, 1913), 1:154
Common Knowledge – Duke University Press
Published: Apr 1, 2004
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.