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he following remarks are about subjectivities of âthe crisisâ and their corollary, the crisis of the subject. The first term refers to the crisis as a constitutive site of particular forms of subjectivity. The second term invokes the crisis of the very act of signifying this moment. These two instances, constitution and signification, are decisive elements in the generalized production of violence in the world today. They are also instances of its specificity. The moment being considered, then, is not without date, place or name. In fact, the object of our commentary is a precise phenomenon: contemporaneousness. Its real time can only be called the âimmediatepresent.â And it is the spirit (esprit), visibility and profanity of this immediatepresent that is at the heart of our inquiry. This article was translated from French by Janet Roitman with the assistance of L. McKean. The following study results from residence in Cameroon: from March 1992 to December 1993 (J. Roitman) and June to August 1993 (A. Mbembe). J. Roitman acknowledges the generous support provided by the SSRC-MacArthur Program on Peace and Security during this period. A. Mbembe acknowledges the support of the History Department, University of Pennsylvania. We benefited from the
Public Culture – Duke University Press
Published: Jan 1, 1995
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