Toward an Earthbound Theology

Toward an Earthbound Theology AbstractThis article considers some metaphysical and theological implications of the Anthropocene, which is the proposed name for a new geological epoch that is characterized by massive human disturbances of the Earth system. This stratigraphic time unit concludes the Holocene epoch that offered a relatively stable climate for human civilizations to emerge and flourish. The Anthropocene therefore marks the end of such natural stabilities - both real and imagined - along with a growing awareness of the dynamic agency or subjectivity of the Earth. By magnifying nonhuman subjectivity, the new epoch is widely interpreted by scholars across a range of disciplines as unsettling modern dualistic notions of human exceptionalism. Consequently, nonhuman nature is no longer a relatively inert background for human cultural activities. Humans and nonhumans must now be seen as interrelated Earth subjects. This nonmodern perspective suggests an ecological metaphysics of intersubjectivity along the lines of Alfred North Whitehead’s philosophy of organism, which redistributes subjectivity, creativity, and transcendence throughout nature. Theology in the Anthropocene must therefore account for this nondual view of reality, which arguably implies a divine-world relation characterized by mutual immanence. The proposed earthbound theology ultimately envisions the divine as poetic exemplification of intersubjectivity. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Open Theology de Gruyter

Toward an Earthbound Theology

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Publisher
De Gruyter Open
Copyright
© 2018
ISSN
2300-6579
eISSN
2300-6579
D.O.I.
10.1515/opth-2018-0006
Publisher site
See Article on Publisher Site

Abstract

AbstractThis article considers some metaphysical and theological implications of the Anthropocene, which is the proposed name for a new geological epoch that is characterized by massive human disturbances of the Earth system. This stratigraphic time unit concludes the Holocene epoch that offered a relatively stable climate for human civilizations to emerge and flourish. The Anthropocene therefore marks the end of such natural stabilities - both real and imagined - along with a growing awareness of the dynamic agency or subjectivity of the Earth. By magnifying nonhuman subjectivity, the new epoch is widely interpreted by scholars across a range of disciplines as unsettling modern dualistic notions of human exceptionalism. Consequently, nonhuman nature is no longer a relatively inert background for human cultural activities. Humans and nonhumans must now be seen as interrelated Earth subjects. This nonmodern perspective suggests an ecological metaphysics of intersubjectivity along the lines of Alfred North Whitehead’s philosophy of organism, which redistributes subjectivity, creativity, and transcendence throughout nature. Theology in the Anthropocene must therefore account for this nondual view of reality, which arguably implies a divine-world relation characterized by mutual immanence. The proposed earthbound theology ultimately envisions the divine as poetic exemplification of intersubjectivity.

Journal

Open Theologyde Gruyter

Published: Dec 29, 2017

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