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Il titolo taciuto. Sull’epigramma IX, 198 dell’Anthologia Palatina e la trasmissione dei Dionysiaca di Nonno di Panopoli

Il titolo taciuto. Sull’epigramma IX, 198 dell’Anthologia Palatina e la trasmissione dei... AbstractFollowing A. Wifstrand, scholars made some speculations regarding the epigram IX, 198 of the Anthologia Palatina and its relationship with Nonnus’ Dionysiaca. Instead, a comprehensive analysis of the data to our disposal leads to the following conclusions: 1. the epigram hides the title, that is the precise topic (= Dionysus) of Nonnus’s work; 2. it gives information about the author, his provenance and his activity in Alexandria; 3. it contains three precise references to three strategic points of the Dionysiaca: the beginning, the middle and the end of the work, that is canto I, XXV, XLVIII; 4. therefore, the connection between the epigram and Nonnus’ work could only be understood by those who were either already familiar with the Dionysiaca or had the complete text at their disposal. The authorship of the epigram still remains uncertain. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Byzantinische Zeitschrift de Gruyter

Il titolo taciuto. Sull’epigramma IX, 198 dell’Anthologia Palatina e la trasmissione dei Dionysiaca di Nonno di Panopoli

Byzantinische Zeitschrift , Volume 110 (3): 14 – Oct 26, 2017

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Publisher
de Gruyter
Copyright
© 2017 by Walter de Gruyter Berlin/Boston
ISSN
1868-9027
eISSN
1868-9027
DOI
10.1515/bz-2017-0017
Publisher site
See Article on Publisher Site

Abstract

AbstractFollowing A. Wifstrand, scholars made some speculations regarding the epigram IX, 198 of the Anthologia Palatina and its relationship with Nonnus’ Dionysiaca. Instead, a comprehensive analysis of the data to our disposal leads to the following conclusions: 1. the epigram hides the title, that is the precise topic (= Dionysus) of Nonnus’s work; 2. it gives information about the author, his provenance and his activity in Alexandria; 3. it contains three precise references to three strategic points of the Dionysiaca: the beginning, the middle and the end of the work, that is canto I, XXV, XLVIII; 4. therefore, the connection between the epigram and Nonnus’ work could only be understood by those who were either already familiar with the Dionysiaca or had the complete text at their disposal. The authorship of the epigram still remains uncertain.

Journal

Byzantinische Zeitschriftde Gruyter

Published: Oct 26, 2017

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