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compromise of commerce

compromise of commerce compromise of commerce1) A study of early traditions concerning poverty and wealth ByLeah Kinberg (Tel-Aviv) *The Poor enter Paradise first."2) Thus states a well-known tradition, often repeated in a variety of sources, including the canonical collections of the hadit. This statement exemplifies a wide ränge of traditions reflecting one of the best developed and supported arguments in hadit literature in general and in süß literature in particular. However, within the same corpus one can find different traditions allowing, and in some cases even praising, wealth and property. The latter kind drew the attention of many scholars, who presented these traditions äs reflecting the interests of a new class that began to develop in the Islamic Community during the 3/9 Century. S.D. Goitein discussed in bis article on aThe Rise of the Near Eastern Bourgeoisie in Early Islamic Times"3) a special work dedicated to this issue, the Kitäb al-Kasb ("On Earning") by the Jurist Muhammad Saybäni (d. 804). Much of this work was incorporated into a book written by Ibn Samä'a (d. 847),MuhammadSaybänf spupil, cd-Iktisäbß-r-Rizqal-Mustatäb ("On Lawful Livelihood"). This version was published in Cairo in 1938. Recently (1980), another version of this book has been published and edited by http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Der Islam de Gruyter

compromise of commerce

Der Islam , Volume 66 (2) – Jan 1, 1989

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Publisher
de Gruyter
Copyright
Copyright © 2009 Walter de Gruyter
ISSN
0021-1818
eISSN
1613-0928
DOI
10.1515/islm.1989.66.2.193
Publisher site
See Article on Publisher Site

Abstract

compromise of commerce1) A study of early traditions concerning poverty and wealth ByLeah Kinberg (Tel-Aviv) *The Poor enter Paradise first."2) Thus states a well-known tradition, often repeated in a variety of sources, including the canonical collections of the hadit. This statement exemplifies a wide ränge of traditions reflecting one of the best developed and supported arguments in hadit literature in general and in süß literature in particular. However, within the same corpus one can find different traditions allowing, and in some cases even praising, wealth and property. The latter kind drew the attention of many scholars, who presented these traditions äs reflecting the interests of a new class that began to develop in the Islamic Community during the 3/9 Century. S.D. Goitein discussed in bis article on aThe Rise of the Near Eastern Bourgeoisie in Early Islamic Times"3) a special work dedicated to this issue, the Kitäb al-Kasb ("On Earning") by the Jurist Muhammad Saybäni (d. 804). Much of this work was incorporated into a book written by Ibn Samä'a (d. 847),MuhammadSaybänf spupil, cd-Iktisäbß-r-Rizqal-Mustatäb ("On Lawful Livelihood"). This version was published in Cairo in 1938. Recently (1980), another version of this book has been published and edited by

Journal

Der Islamde Gruyter

Published: Jan 1, 1989

There are no references for this article.