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Heritage preservation in religious contexts. Disciplinary challenges for the Middle East and North Africa (MENA) region

Heritage preservation in religious contexts. Disciplinary challenges for the Middle East and... Abstract This article examines the ways in which global heritage discourse has operated across the Middle East and North Africa (MENA) region, from an ideological and historical perspective. Ideologically, I consider tensions between heritage preservation practice and religious traditions that share the same landscape or material culture. This discussion, which is relatively marginalized in the heritage literature, has an adverse effect on many attempts by heritage preservationists to mediate or resolve conflicts and contradictions surrounding this type of historic resource. Historically, I revisit the presence and inclusion of experts from the MENA region in the formative years of a global heritage ideology. In this discussion, I juxtapose the relative marginalization of the Middle East and North Africa in global heritage debates against the frequency with which sites and communities across this region are put in the spotlight of religion-driven heritage conflict. Addressing these two forms of (mis)representation, I aim to bring to the foreground the way in which heritage studies is implicated in the constructions of narratives about – not from or by – the MENA region. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Archaeological Dialogues Cambridge University Press

Heritage preservation in religious contexts. Disciplinary challenges for the Middle East and North Africa (MENA) region

Archaeological Dialogues , Volume 28 (2): 10 – Dec 1, 2021

Heritage preservation in religious contexts. Disciplinary challenges for the Middle East and North Africa (MENA) region

Archaeological Dialogues , Volume 28 (2): 10 – Dec 1, 2021

Abstract

Abstract This article examines the ways in which global heritage discourse has operated across the Middle East and North Africa (MENA) region, from an ideological and historical perspective. Ideologically, I consider tensions between heritage preservation practice and religious traditions that share the same landscape or material culture. This discussion, which is relatively marginalized in the heritage literature, has an adverse effect on many attempts by heritage preservationists to mediate or resolve conflicts and contradictions surrounding this type of historic resource. Historically, I revisit the presence and inclusion of experts from the MENA region in the formative years of a global heritage ideology. In this discussion, I juxtapose the relative marginalization of the Middle East and North Africa in global heritage debates against the frequency with which sites and communities across this region are put in the spotlight of religion-driven heritage conflict. Addressing these two forms of (mis)representation, I aim to bring to the foreground the way in which heritage studies is implicated in the constructions of narratives about – not from or by – the MENA region.

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Publisher
Cambridge University Press
Copyright
© The Author(s), 2021. Published by Cambridge University Press
ISSN
1478-2294
eISSN
1380-2038
DOI
10.1017/S1380203821000143
Publisher site
See Article on Publisher Site

Abstract

Abstract This article examines the ways in which global heritage discourse has operated across the Middle East and North Africa (MENA) region, from an ideological and historical perspective. Ideologically, I consider tensions between heritage preservation practice and religious traditions that share the same landscape or material culture. This discussion, which is relatively marginalized in the heritage literature, has an adverse effect on many attempts by heritage preservationists to mediate or resolve conflicts and contradictions surrounding this type of historic resource. Historically, I revisit the presence and inclusion of experts from the MENA region in the formative years of a global heritage ideology. In this discussion, I juxtapose the relative marginalization of the Middle East and North Africa in global heritage debates against the frequency with which sites and communities across this region are put in the spotlight of religion-driven heritage conflict. Addressing these two forms of (mis)representation, I aim to bring to the foreground the way in which heritage studies is implicated in the constructions of narratives about – not from or by – the MENA region.

Journal

Archaeological DialoguesCambridge University Press

Published: Dec 1, 2021

Keywords: Middle East and North Africa; non-Western; Islam; heritage ethics; representation

References