© Koninklijke Brill NV, Leiden, 2005 Journal for the Study of Judaism, XXXVI, 4 Also available online – www.brill.nl 1 S. Mitchell, “The Cult of Theos Hypsistos Between Pagans, Jews, and Christians,” in Pagan Monotheism in Late Antiquity (eds. P. Athanassiadi and M. Frede; Oxford: Clarendon Press, 1999), 81-148. “His discussion ends with a magni ﬁ cent look at the yeosebe›w . . .” (D. V. Meconi, “Review: Pagan Monotheism in Late Antiquity ,” Journal of Early Christian Studies 8 : 111); “a brilliant chapter by Mitchell . . .” ( M. Goodman, “Review: Pagan Monotheism in Late Antiquity ,” JSOT 89 : 132). C. Kelly describes the article in this way: “a ﬁ rst- rate paper—marked by a thoughtful use of epigraphical material, which might even have provoked an approving smile from Louis Robert . . .” (“Credo in Unum Deum. Review: Pagan Monotheism in Late Antiquity ,” The Classical Review 52 (2002): 135). WHO WAS SITTING IN THE THEATRE AT MILETOS? An Epigraphical Application of a Novel Theory MURRAY BAKER (Wycli ﬀ e College, Toronto) Summary Stephen Mitchell has proposed a broad view of the cult of the Most High God ( Theos Hypsistos )
Journal for the Study of Judaism – Brill
Published: Jan 1, 2005
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