Abstract For nearly a century, scholars have wrestled with the presence of Lukanisms in the Pericope Adulterae ( John 7:53-8:11) even as the manuscript evidence clearly indicates this account was not originally part of the Third Gospel. A comparison of the version of this pericope found in Papias and the Didascalia with the pericopae associated with the Lukan special material (or “L source”) reveals remarkable similarities in style, form, and content. In light of these discoveries, we conclude that Papias and the Didascalia preserve a primitive form of the Pericope Adulterae that was originally part of the L source behind Luke’s Gospel, shedding light on the tradition history of this pericope as well as the nature of L.
Novum Testamentum – Brill
Published: Jan 1, 2013
Keywords: Pericope Adulterae ; Luke; L; dependence; tradition; textual
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