The Cognitive Origins of John's Unitive and Disunitive Christology'

The Cognitive Origins of John's Unitive and Disunitive Christology' 1 THE COGNITIVE ORIGINS OF JOHN'S UNITIVE AND DISUNITIVE CHRISTOLOGY' Paul N. Anderson Newberg, Oregon The most distinctive aspect of John's christology is not that it is the highest in the New Testament, or that it is the lowest; that the Son is one with the Father, or subordinate to the Father; that eschatology is present, or futuristic; that Jesus knows what is going to happen, or that he anguishes in pathos; that the signs are embellished, or that they are existentialized. The most distinctive aspect of John's christol- ogy is that both parts of these polarities, and others, are held together in dynamic tension within the Johannine narrative. This is the most salient characteristic of John's christology. Not only has it been the primary source of classic christological debates,2 but it has also been the prevalent interest of most modern historical, literary and theolog- ical investigations of the Fourth Gospel.3 A primary strategy for addressing John's christological unity and disunity has been to pose a diachronic history of composition involv- ing the conflation of earlier sources and later editions. In other words, John's perplexities can be addressed by assuming multiple sources, authors and contexts of the material's http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Horizons in Biblical Theology Brill

The Cognitive Origins of John's Unitive and Disunitive Christology'

Horizons in Biblical Theology, Volume 17 (1): 1 – Jan 1, 1995

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Publisher
Brill
Copyright
© 1995 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0195-9085
eISSN
1871-2207
D.O.I.
10.1163/187122095X00014
Publisher site
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Abstract

1 THE COGNITIVE ORIGINS OF JOHN'S UNITIVE AND DISUNITIVE CHRISTOLOGY' Paul N. Anderson Newberg, Oregon The most distinctive aspect of John's christology is not that it is the highest in the New Testament, or that it is the lowest; that the Son is one with the Father, or subordinate to the Father; that eschatology is present, or futuristic; that Jesus knows what is going to happen, or that he anguishes in pathos; that the signs are embellished, or that they are existentialized. The most distinctive aspect of John's christol- ogy is that both parts of these polarities, and others, are held together in dynamic tension within the Johannine narrative. This is the most salient characteristic of John's christology. Not only has it been the primary source of classic christological debates,2 but it has also been the prevalent interest of most modern historical, literary and theolog- ical investigations of the Fourth Gospel.3 A primary strategy for addressing John's christological unity and disunity has been to pose a diachronic history of composition involv- ing the conflation of earlier sources and later editions. In other words, John's perplexities can be addressed by assuming multiple sources, authors and contexts of the material's

Journal

Horizons in Biblical TheologyBrill

Published: Jan 1, 1995

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