Shared Legacies of the War: Spirit Mediums and War Veterans in Southern Zimbabwe

Shared Legacies of the War: Spirit Mediums and War Veterans in Southern Zimbabwe SHARED LEGACIES OF THE WAR: SPIRIT MEDIUMS AND WAR VETERANS IN SOUTHERN ZIMBABWE 1  JOOST FONTEIN (University of Edinburgh) ABSTRACT This paper explores the nature of ongoing relationships between war veterans and spirit mediums in Zimbabwe, as well as the continuing salience of a shared chimurenga legacy of co-operation by these two groups, and how it has been put to use, and acted out by both in the context of Zimbabwe’s recent fast track land reform pro- ject. In emphasising this continuity, the paper also considers whether a corre- sponding disparity between the ideology of the ruling political elite and the practices, experiences and performances of guerrillas, spirit mediums and others acting on the ground, which materialised during the liberation struggle, has re-emerged, despite or alongside the recent collaboration of some war veterans with the rul- ing party’s rhetoric of ‘patriotic history’. Engaging with Lambek’s work on moral subjectivity and Mbembe’s ‘logic of conviviality’ of postcolonial states and their subjects, it argues that war veterans and spirit mediums sometimes share a ‘moral conviviality’ which appears during bira possession ceremonies, in the shared demands for the return and reburial of the war dead from foreign countries, or for http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Religion in Africa Brill

Shared Legacies of the War: Spirit Mediums and War Veterans in Southern Zimbabwe

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Abstract

SHARED LEGACIES OF THE WAR: SPIRIT MEDIUMS AND WAR VETERANS IN SOUTHERN ZIMBABWE 1  JOOST FONTEIN (University of Edinburgh) ABSTRACT This paper explores the nature of ongoing relationships between war veterans and spirit mediums in Zimbabwe, as well as the continuing salience of a shared chimurenga legacy of co-operation by these two groups, and how it has been put to use, and acted out by both in the context of Zimbabwe’s recent fast track land reform pro- ject. In emphasising this continuity, the paper also considers whether a corre- sponding disparity between the ideology of the ruling political elite and the practices, experiences and performances of guerrillas, spirit mediums and others acting on the ground, which materialised during the liberation struggle, has re-emerged, despite or alongside the recent collaboration of some war veterans with the rul- ing party’s rhetoric of ‘patriotic history’. Engaging with Lambek’s work on moral subjectivity and Mbembe’s ‘logic of conviviality’ of postcolonial states and their subjects, it argues that war veterans and spirit mediums sometimes share a ‘moral conviviality’ which appears during bira possession ceremonies, in the shared demands for the return and reburial of the war dead from foreign countries, or for

Journal

Journal of Religion in AfricaBrill

Published: Jan 1, 2006

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