100 Eulogia. Milanges offerts à A.A.R. Bastiaensen, Steenbrugis 1991, pp. 147- 161). T. MCALOBLISHVILI, "Juden und Christen in Georgien in den ersten christlichen Jahrhunderten" (pp. 94-100), argues from historical and liturgical sources that Jewish-Christians were preponderant in christianiz- ing Georgia in the fourth century. R. VAN DEN BROEK, "Juden und Christen in Alexandrien im 2. und 3. Jahrhundert" (pp. 101-115), while acknowledging the shortage of direct sources, deduces from circumstantial evidence that there was a strong continuity of ideas, and even institutions, between Jews and Christians in second- and third-century Alexandria. His view is based on the oldest Alexandrian gospels, the Sibylline Oracles, Jewish and Christian congregational structure, and theological concepts, both Gnostic and non-Gnostic. A.M. RITTER, "Juden und Christen im Heiligen Land. Paldstina unter Konstantin und Theodosius" (pp. 116- 124), in essence agrees with the picture of a vital Palestinian Judaism in the period from Constantine to Theodosius II given by G. STEMBERGER, and raises some questions on which further study is required. P.W. VAN DER HORST, "Juden und Christen in Aphrodisias im Licht ihrer Beziehungen in anderen Städten Kleinasiens" (pp. 125-143), discusses the long inscription found in Aphrodisias in Caria, Asia Minor, and pub- lished in
Journal for the Study of Judaism – Brill
Published: Jan 1, 1992
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