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Salvaging Nature: The Akan Religio-Cultural Perspective

Salvaging Nature: The Akan Religio-Cultural Perspective <jats:sec><jats:title>Abstract</jats:title><jats:p>The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. They have forgotten that life is environment and environment is life due to rapid cultural change, population explosion etc. There is indiscriminate logging, annual bushfires, illegal surface mining, bad farming practices, dumping of human and industrial wastes into our water bodies and the like. It is estimated that over 90 percent of Ghana's high forest has been logged since the late 1940s. The sanitation situation is growing from bad to worst as the records show. All efforts to salvage the situation over the years have failed to yield the needed results. It is for this reason that this paper argues strongly for the inclusion of indigenous Ghanaian religion and culture in this fight, for they have proven to be eco-biased religion and culture due to the environmentally beneficial mechanisms inherent in them. Specifically, the traditional Akan use their conception of land, taboos, totemism, sacred groves and sasa to ensure the conservation of nature. Therefore, this paper believe, the time has come for us to forge a common ground in our efforts to find a lasting solution to our environmental problems from both the perspectives of science and that of Indigenous Spiritualities and Culture.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Worldviews Brill

Salvaging Nature: The Akan Religio-Cultural Perspective

Awuah-Nyamekye, Samuel
Worldviews , Volume 13 (3): 251 – Jan 1, 2009
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Publisher
Brill
Copyright
© 2009 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1363-5247
eISSN
1568-5357
DOI
10.1163/136352409X12535203555713
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. They have forgotten that life is environment and environment is life due to rapid cultural change, population explosion etc. There is indiscriminate logging, annual bushfires, illegal surface mining, bad farming practices, dumping of human and industrial wastes into our water bodies and the like. It is estimated that over 90 percent of Ghana's high forest has been logged since the late 1940s. The sanitation situation is growing from bad to worst as the records show. All efforts to salvage the situation over the years have failed to yield the needed results. It is for this reason that this paper argues strongly for the inclusion of indigenous Ghanaian religion and culture in this fight, for they have proven to be eco-biased religion and culture due to the environmentally beneficial mechanisms inherent in them. Specifically, the traditional Akan use their conception of land, taboos, totemism, sacred groves and sasa to ensure the conservation of nature. Therefore, this paper believe, the time has come for us to forge a common ground in our efforts to find a lasting solution to our environmental problems from both the perspectives of science and that of Indigenous Spiritualities and Culture.</jats:p> </jats:sec>

Journal

Worldviews – Brill

Published: Jan 1, 2009

Keywords: WATER BODIES; TOTEMS; SACRED GROVE; AKAN AND NATURE SALVAGING; SASA; AKAN WORLDVIEW; STATE OF ENVIRONMENT IN GHANA

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