Ritual Rewards: A Consideration of Three Recent Approaches to Sunni Purity Law

Ritual Rewards: A Consideration of Three Recent Approaches to Sunni Purity Law ritual rewards 333 © Koninklijke Brill NV, Leiden, 2005 Islamic Law and Society 12, 3 Also available online – www.brill.nl RITUAL REWARDS: A CONSIDERATION OF THREE RECENT APPROACHES TO SUNNI PURITY LAW RICHARD GAUVAIN Abstract In an effort to raise interest in the subject of Islam’s ritual legal material, I discuss here the strengths and weaknesses of three recent studies of Sunni Islamic purity law ( ã ah § rah ). In light of these studies, I investigate the degree to which theories and models drawn from the fields of anthropology and comparative religion may be said to shed light on Islamic ritual law and practice. As—to varying degrees—each of my selected authors contests the theories of cultural anthropologist Mary Douglas, special attention is paid to her work. My own opinion is that, as long as we proceed cautiously, an awareness of anthropological approaches and cross-cultural data, such as that proposed by Douglas, can be helpful in understanding (the uniqueness of) Islamic ritual law; and that there are wide-ranging benefits for students of Islam, anthropology and comparative religion in doing just this. “T here seems to be no intrinsic reason why the history of religions and the sociology http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Islamic Law and Society Brill

Ritual Rewards: A Consideration of Three Recent Approaches to Sunni Purity Law

Islamic Law and Society, Volume 12 (3): 333 – Jan 1, 2005

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Publisher
Brill
Copyright
© 2005 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0928-9380
eISSN
1568-5195
D.O.I.
10.1163/156851905774608251
Publisher site
See Article on Publisher Site

Abstract

ritual rewards 333 © Koninklijke Brill NV, Leiden, 2005 Islamic Law and Society 12, 3 Also available online – www.brill.nl RITUAL REWARDS: A CONSIDERATION OF THREE RECENT APPROACHES TO SUNNI PURITY LAW RICHARD GAUVAIN Abstract In an effort to raise interest in the subject of Islam’s ritual legal material, I discuss here the strengths and weaknesses of three recent studies of Sunni Islamic purity law ( ã ah § rah ). In light of these studies, I investigate the degree to which theories and models drawn from the fields of anthropology and comparative religion may be said to shed light on Islamic ritual law and practice. As—to varying degrees—each of my selected authors contests the theories of cultural anthropologist Mary Douglas, special attention is paid to her work. My own opinion is that, as long as we proceed cautiously, an awareness of anthropological approaches and cross-cultural data, such as that proposed by Douglas, can be helpful in understanding (the uniqueness of) Islamic ritual law; and that there are wide-ranging benefits for students of Islam, anthropology and comparative religion in doing just this. “T here seems to be no intrinsic reason why the history of religions and the sociology

Journal

Islamic Law and SocietyBrill

Published: Jan 1, 2005

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