Race, Religion, and Caste: Anthropological and Sociological Perspectives

Race, Religion, and Caste: Anthropological and Sociological Perspectives Race, Religion, and Caste: Anthropological and Sociological Perspectives T.K. O OMMEN * A BSTRACT Although race as a biological concept has no validity, racism persists. In spite of the fact that caste is a social construct caste discrimination continues. To understand the reason for this one must trace the career of these concepts. The biological cat- egory of race subsequently came to have linguistic/philological, ethnological/cultural and political/national connotations giving birth to Nazism and fascism. Similarly, caste carried a racial connotation in that its social construction can be traced to the Hindu Doctrine of Creation as Varna implied colour. Further, both orientalist scholars and Hindu nationalists used caste and race, race and nation and even religion and race interchange- ably. The divide between the fair-skinned upper caste Aryan Hindus and the dark-skinned lower caste Dravidian Hindus also implied racial differences. Therefore, the mechanical in- sistence on semantic purity of race and caste would adversely affect one’s comprehension of the nature of empirical reality in South Asia. While the tendency to equate caste and race in a neat and tidy vein is not sustainable, it is more difŽ cult to eradicate caste discrimination as compared with racism not only because http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Comparative Sociology Brill

Race, Religion, and Caste: Anthropological and Sociological Perspectives

Comparative Sociology , Volume 1 (2): 115 – Jan 1, 2002

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Publisher
BRILL
Copyright
© 2002 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1569-1322
eISSN
1569-1330
D.O.I.
10.1163/156913302100418457
Publisher site
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Abstract

Race, Religion, and Caste: Anthropological and Sociological Perspectives T.K. O OMMEN * A BSTRACT Although race as a biological concept has no validity, racism persists. In spite of the fact that caste is a social construct caste discrimination continues. To understand the reason for this one must trace the career of these concepts. The biological cat- egory of race subsequently came to have linguistic/philological, ethnological/cultural and political/national connotations giving birth to Nazism and fascism. Similarly, caste carried a racial connotation in that its social construction can be traced to the Hindu Doctrine of Creation as Varna implied colour. Further, both orientalist scholars and Hindu nationalists used caste and race, race and nation and even religion and race interchange- ably. The divide between the fair-skinned upper caste Aryan Hindus and the dark-skinned lower caste Dravidian Hindus also implied racial differences. Therefore, the mechanical in- sistence on semantic purity of race and caste would adversely affect one’s comprehension of the nature of empirical reality in South Asia. While the tendency to equate caste and race in a neat and tidy vein is not sustainable, it is more difŽ cult to eradicate caste discrimination as compared with racism not only because

Journal

Comparative SociologyBrill

Published: Jan 1, 2002

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