Neurophenomenology

Neurophenomenology NEUROPHENOMENOLOGY FREDERIC H. PETERS Although the subject matter of religious studies is essentially phenomenal (e.g., conscious acts, attitudes, intentions, worldviews), the analysis of the basic datum, consciousness itself, remains of necessity incomplete because of the discipline's restriction to the phenomenal envelope. Philosophical and psychological analysis contributed to our understanding of consciousness, but, lacking access to the neuro- logical engine-room of consciousness, their explanatory power is compromised as well. Neuroscience, on the other hand, has moved beyond the behaviorist denial of consciousness and recent research indicates that the evolutionary development of the brain's representational capacity may well account for its ability to generate con- sciousness. These advances provide an opportunity to marry objective explanation with phenomenological descriptions of the view from the inside, creating a powerful new analytic tool: Neuro-phenomenology. Comprised of an exaggerated differentia- tion between conscious state and informational content, and constituting an impor- tant phenomenological category within many Hindu and Buddhist programs, lucid consciousness makes an ideal subject with which to assess the analytic power of Neurophenomenology. 1. lntroduction ' This paper introduces a new methodological approach to the analysis of religious phenomena, a research program based on the integration of neurological and phenomenological perspectives within http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Method & Theory in the Study of Religion Brill

Neurophenomenology

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Publisher
BRILL
Copyright
© 2000 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0943-3058
eISSN
1570-0682
D.O.I.
10.1163/157006800X00256
Publisher site
See Article on Publisher Site

Abstract

NEUROPHENOMENOLOGY FREDERIC H. PETERS Although the subject matter of religious studies is essentially phenomenal (e.g., conscious acts, attitudes, intentions, worldviews), the analysis of the basic datum, consciousness itself, remains of necessity incomplete because of the discipline's restriction to the phenomenal envelope. Philosophical and psychological analysis contributed to our understanding of consciousness, but, lacking access to the neuro- logical engine-room of consciousness, their explanatory power is compromised as well. Neuroscience, on the other hand, has moved beyond the behaviorist denial of consciousness and recent research indicates that the evolutionary development of the brain's representational capacity may well account for its ability to generate con- sciousness. These advances provide an opportunity to marry objective explanation with phenomenological descriptions of the view from the inside, creating a powerful new analytic tool: Neuro-phenomenology. Comprised of an exaggerated differentia- tion between conscious state and informational content, and constituting an impor- tant phenomenological category within many Hindu and Buddhist programs, lucid consciousness makes an ideal subject with which to assess the analytic power of Neurophenomenology. 1. lntroduction ' This paper introduces a new methodological approach to the analysis of religious phenomena, a research program based on the integration of neurological and phenomenological perspectives within

Journal

Method & Theory in the Study of ReligionBrill

Published: Jan 1, 2000

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