Neo-Traditional Salafi Qur'an-Sunnah Hermeneutic and the Construction of a Normative Muslimah Image

Neo-Traditional Salafi Qur'an-Sunnah Hermeneutic and the Construction of a Normative Muslimah Image © Koninklijke Brill NV, Leiden, 2007 HAWWA 5, 2–3 Also available online – www.brill.nl 1 By the term Qur’an-Sunnah hermeneutic we wish to emphasise the hermeneu- tically symbiotic relationship that existed between the two concepts during the formative period of Islamic thought. See, A. Duderija, “Toward a New Methodology of the Nature and the Scope of the Concept of Sunnah,” Arab Law Quarterly (21.3.2007). 2 By the phrase Qur’an-Sunnah indicants I mean discourses pertaining to the fi eld of usul-ul- fi qh or more speci fi cally the various epistemological and method- ological assumptions governing various usul-ul- fi qh models as they relate to the Qur’anic and Sunnah/Hadith bodies of knowledge. For more on the de fi nition, purpose, nature and function of usul-ul- fi qh see A. Ahmad, The Structural Interrelations of Theory and Practice in Islamic Law: A Study of Takhrij al-Furu ala al-Usul Literature (Ph.D. Thesis, Harvard University, 2005). Cf. B. Weiss (ed. Studies in Islamic Legal Theory (Leiden: Brill, 2002): 385–429 3 Here de fi ned as a particular methodology of derivation, understanding and NEO-TRADITIONAL SALAFI QUR’AN-SUNNAH HERMENEUTIC 1 AND THE CONSTRUCTION OF A NORMATIVE MUSLIMAH IMAGE ADIS DUDERIJA (Ph.D. candidate, School of Social http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Hawwa Brill

Neo-Traditional Salafi Qur'an-Sunnah Hermeneutic and the Construction of a Normative Muslimah Image

Hawwa, Volume 5 (2-3): 289 – Jan 1, 2007

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Publisher
Brill
Copyright
© 2007 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1569-2078
eISSN
1569-2086
D.O.I.
10.1163/156920807782912526
Publisher site
See Article on Publisher Site

Abstract

© Koninklijke Brill NV, Leiden, 2007 HAWWA 5, 2–3 Also available online – www.brill.nl 1 By the term Qur’an-Sunnah hermeneutic we wish to emphasise the hermeneu- tically symbiotic relationship that existed between the two concepts during the formative period of Islamic thought. See, A. Duderija, “Toward a New Methodology of the Nature and the Scope of the Concept of Sunnah,” Arab Law Quarterly (21.3.2007). 2 By the phrase Qur’an-Sunnah indicants I mean discourses pertaining to the fi eld of usul-ul- fi qh or more speci fi cally the various epistemological and method- ological assumptions governing various usul-ul- fi qh models as they relate to the Qur’anic and Sunnah/Hadith bodies of knowledge. For more on the de fi nition, purpose, nature and function of usul-ul- fi qh see A. Ahmad, The Structural Interrelations of Theory and Practice in Islamic Law: A Study of Takhrij al-Furu ala al-Usul Literature (Ph.D. Thesis, Harvard University, 2005). Cf. B. Weiss (ed. Studies in Islamic Legal Theory (Leiden: Brill, 2002): 385–429 3 Here de fi ned as a particular methodology of derivation, understanding and NEO-TRADITIONAL SALAFI QUR’AN-SUNNAH HERMENEUTIC 1 AND THE CONSTRUCTION OF A NORMATIVE MUSLIMAH IMAGE ADIS DUDERIJA (Ph.D. candidate, School of Social

Journal

HawwaBrill

Published: Jan 1, 2007

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