© Koninklijke Brill NV, Leiden, 2007 HAWWA 5, 2–3 Also available online – www.brill.nl 1 By the term Qur’an-Sunnah hermeneutic we wish to emphasise the hermeneu- tically symbiotic relationship that existed between the two concepts during the formative period of Islamic thought. See, A. Duderija, “Toward a New Methodology of the Nature and the Scope of the Concept of Sunnah,” Arab Law Quarterly (21.3.2007). 2 By the phrase Qur’an-Sunnah indicants I mean discourses pertaining to the ﬁ eld of usul-ul- ﬁ qh or more speci ﬁ cally the various epistemological and method- ological assumptions governing various usul-ul- ﬁ qh models as they relate to the Qur’anic and Sunnah/Hadith bodies of knowledge. For more on the de ﬁ nition, purpose, nature and function of usul-ul- ﬁ qh see A. Ahmad, The Structural Interrelations of Theory and Practice in Islamic Law: A Study of Takhrij al-Furu ala al-Usul Literature (Ph.D. Thesis, Harvard University, 2005). Cf. B. Weiss (ed. Studies in Islamic Legal Theory (Leiden: Brill, 2002): 385–429 3 Here de ﬁ ned as a particular methodology of derivation, understanding and NEO-TRADITIONAL SALAFI QUR’AN-SUNNAH HERMENEUTIC 1 AND THE CONSTRUCTION OF A NORMATIVE MUSLIMAH IMAGE ADIS DUDERIJA (Ph.D. candidate, School of Social
Hawwa – Brill
Published: Jan 1, 2007
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