Margery Kempe and Medieval Anti-Judaic Ideology

Margery Kempe and Medieval Anti-Judaic Ideology MARGERY KEMPE AND MEDIEVAL ANTI-JUDAIC IDEOLOGY JUDITH ROSENTHAL California State University, Fresno ABSTRACT Although Margery Kempe (1373-1440) probably never had regular contact with a Jewish person, she depicts the Jews as symbols of evil in her autobiographical Book. Despite the rebellious nature Kempe displays to patriarchal authorities in the church by refusing to behave as a nun, to wear black, or to remain in a cloister, she is entirely orthodox in portraying the Jews as Christkillers in her vision of the Crucifixion. This anti-Judaic ideology appears in the Gospels and in official doctrine, beginning with Augustine, continuing with Pope Gregory I the Great, and worsening with Aquinas and the Franciscan and Dominican friars in the lourteenth century. Medieval drama, especially the N-Town Passion Play (which Kempe may have seen) provides a striking analogue tor Kempe's vision at Calvary. Kempe, extraordinary in some ways, is entirely conventional in her dratnatiration of the Jewish soldiers as dcicides. In her autobiographical Book, Margery Kempe refers negatively to the Jews three times and depicts the Jewish soldiers at the Crucifixion as Christkillers. Nevertheless, she probably never conversed with a Jewish person.' She lived (c.1373-c.1440) in the period during which Jews were banished http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Medieval Encounters Brill

Margery Kempe and Medieval Anti-Judaic Ideology

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Publisher
Brill
Copyright
© 1999 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1380-7854
eISSN
1570-0674
D.O.I.
10.1163/157006799X00178
Publisher site
See Article on Publisher Site

Abstract

MARGERY KEMPE AND MEDIEVAL ANTI-JUDAIC IDEOLOGY JUDITH ROSENTHAL California State University, Fresno ABSTRACT Although Margery Kempe (1373-1440) probably never had regular contact with a Jewish person, she depicts the Jews as symbols of evil in her autobiographical Book. Despite the rebellious nature Kempe displays to patriarchal authorities in the church by refusing to behave as a nun, to wear black, or to remain in a cloister, she is entirely orthodox in portraying the Jews as Christkillers in her vision of the Crucifixion. This anti-Judaic ideology appears in the Gospels and in official doctrine, beginning with Augustine, continuing with Pope Gregory I the Great, and worsening with Aquinas and the Franciscan and Dominican friars in the lourteenth century. Medieval drama, especially the N-Town Passion Play (which Kempe may have seen) provides a striking analogue tor Kempe's vision at Calvary. Kempe, extraordinary in some ways, is entirely conventional in her dratnatiration of the Jewish soldiers as dcicides. In her autobiographical Book, Margery Kempe refers negatively to the Jews three times and depicts the Jewish soldiers at the Crucifixion as Christkillers. Nevertheless, she probably never conversed with a Jewish person.' She lived (c.1373-c.1440) in the period during which Jews were banished

Journal

Medieval EncountersBrill

Published: Jan 1, 1999

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