L. DEQUEKER (ed.), Tradition Orale et Êcrite (Publications de l'Institutum Iudaicum Bruxelles, rue Félix Delhasse 2, B-1060 Bruxelles), V and 229 p., paper

L. DEQUEKER (ed.), Tradition Orale et Êcrite (Publications de l'Institutum Iudaicum Bruxelles,... 198 narratives of XV-XIX represent earlier traditions than those of VII, 9 ff. The liturgy (XV, 7b - XVI, 1; XVI, 15b - XVII, 9; XVIII, 6b - XIX, 8) shows dualistic features, which is due to influence of the frame-work. Chap- ter III discusses the historical origins of XIV, XV-XIX. Col. XIV betrays a Maccabean background, whereas XV-XIX point to a Roman date. The structure of cols. X-XIV is very complicated. These columns contain a series of hymns and prayers, most of which deal with war in some way. In the author's opinion this collection was taken partly from a liturgical book and partly from a collection of hymns. The various parts are thorough- ly discussed. Sometimes the Qumran dualistic theology is clear, sometimes it is not. Finally the author deals with col. 1. This column seems to be an introduction to 1 QM as a whole : it contains a summary of the entire final war bringing together the vision of cols. II-IX as well as of XV-XIX. In conclusion the author states that the material in 1QM extends from the Maccabean period to the first century C.E., and contains several different traditions. Though the author, as well as other scholars, has to work with hypotheses, his book is a most valuable contribution to the study of the War Scroll. J. REVIEW OF BOOKS L. DEQUEKER (ed.), Tradition Orale et Êcrite (Publications de l'Insti- tutum Iudaicum Bruxelles, rue Félix Delhasse 2, B-1060 Bruxelles), V and 229 p., paper (This volume contains the papers read at a Colloquium in Louvain on 10-10-1975 together with the ensuing discussions. The following articles are included: 1-25 A. L. DESCAMPS, L'ancien testament dans le messsa?e de jisus et de I'église apostolique; 42-54 CH. PERELMAN, La bible et son interprétation juridique par les talmudistes; 63-84 CH. FONTINOY, Réflexions sur une théologie combarie des noms divins; 94-115 L. DEQUEKER, Les dieux saints cananiens dans la bible hébraïque; 122-143 P. M. BOGAERT, Les rapports dujudaïsme avec l'bistoire de la Septante et de ses revisions; 1 50-1 66 A. SCHOORS, Tradition orale dans les targums; 175-224 A. GUIGIJI, l?achi sur Isai'e). V. D. W. Frankfurter Judaistische Beiträge 4, Seminar für Judaistik an der Johann Wolfgang Goethe-Universität, Frankfurt/Main 1976, 101 S., brosch. (Das neue Heft enthält 5 Aufsätze: 1-25 A. GOLDBERG, Der Heilige und die Heili- gen. Vorüberlegungen zur Theologie des heiligen Menschen im rabbinischen Juden- tum (Verf. mochte wenigstens arbeitshypothetisch davon ausgehen, dass die Heiligen die sind, die den Namen heiligen und so Zeugen Gottes in der Welt sind. Sie verwirklichen so das K6nigtum Gottes in der Welt, und dies ist zugleich ihre soteriologische Aufgabe, dass sie so auch die Erl6sung erm6glichen. Diese Erl6sung ist Erl6sung Israels, weil Ver- dienst des Heiligen Israel zugute kommt, und Erl6sung Gottes aus dem Exil seiner Einsamkeit in himmlischer Heiligkeit, weil der Gerechte Gottes middat-barrahamim rechtfertigt gegeniiber den Engeln, die auf der middat- haddîn bestehen. Die Entsprechung zwischen einem charismatischen Heiligen und den Heiligen der Gemeinde scheint wesentlich nur in der http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal for the Study of Judaism Brill

L. DEQUEKER (ed.), Tradition Orale et Êcrite (Publications de l'Institutum Iudaicum Bruxelles, rue Félix Delhasse 2, B-1060 Bruxelles), V and 229 p., paper

Journal for the Study of Judaism, Volume 8 (2): 198 – Jan 1, 1977
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Publisher
Brill
Copyright
© 1977 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0047-2212
eISSN
1570-0631
D.O.I.
10.1163/157006377X00338
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Abstract

198 narratives of XV-XIX represent earlier traditions than those of VII, 9 ff. The liturgy (XV, 7b - XVI, 1; XVI, 15b - XVII, 9; XVIII, 6b - XIX, 8) shows dualistic features, which is due to influence of the frame-work. Chap- ter III discusses the historical origins of XIV, XV-XIX. Col. XIV betrays a Maccabean background, whereas XV-XIX point to a Roman date. The structure of cols. X-XIV is very complicated. These columns contain a series of hymns and prayers, most of which deal with war in some way. In the author's opinion this collection was taken partly from a liturgical book and partly from a collection of hymns. The various parts are thorough- ly discussed. Sometimes the Qumran dualistic theology is clear, sometimes it is not. Finally the author deals with col. 1. This column seems to be an introduction to 1 QM as a whole : it contains a summary of the entire final war bringing together the vision of cols. II-IX as well as of XV-XIX. In conclusion the author states that the material in 1QM extends from the Maccabean period to the first century C.E., and contains several different traditions. Though the author, as well as other scholars, has to work with hypotheses, his book is a most valuable contribution to the study of the War Scroll. J. REVIEW OF BOOKS L. DEQUEKER (ed.), Tradition Orale et Êcrite (Publications de l'Insti- tutum Iudaicum Bruxelles, rue Félix Delhasse 2, B-1060 Bruxelles), V and 229 p., paper (This volume contains the papers read at a Colloquium in Louvain on 10-10-1975 together with the ensuing discussions. The following articles are included: 1-25 A. L. DESCAMPS, L'ancien testament dans le messsa?e de jisus et de I'église apostolique; 42-54 CH. PERELMAN, La bible et son interprétation juridique par les talmudistes; 63-84 CH. FONTINOY, Réflexions sur une théologie combarie des noms divins; 94-115 L. DEQUEKER, Les dieux saints cananiens dans la bible hébraïque; 122-143 P. M. BOGAERT, Les rapports dujudaïsme avec l'bistoire de la Septante et de ses revisions; 1 50-1 66 A. SCHOORS, Tradition orale dans les targums; 175-224 A. GUIGIJI, l?achi sur Isai'e). V. D. W. Frankfurter Judaistische Beiträge 4, Seminar für Judaistik an der Johann Wolfgang Goethe-Universität, Frankfurt/Main 1976, 101 S., brosch. (Das neue Heft enthält 5 Aufsätze: 1-25 A. GOLDBERG, Der Heilige und die Heili- gen. Vorüberlegungen zur Theologie des heiligen Menschen im rabbinischen Juden- tum (Verf. mochte wenigstens arbeitshypothetisch davon ausgehen, dass die Heiligen die sind, die den Namen heiligen und so Zeugen Gottes in der Welt sind. Sie verwirklichen so das K6nigtum Gottes in der Welt, und dies ist zugleich ihre soteriologische Aufgabe, dass sie so auch die Erl6sung erm6glichen. Diese Erl6sung ist Erl6sung Israels, weil Ver- dienst des Heiligen Israel zugute kommt, und Erl6sung Gottes aus dem Exil seiner Einsamkeit in himmlischer Heiligkeit, weil der Gerechte Gottes middat-barrahamim rechtfertigt gegeniiber den Engeln, die auf der middat- haddîn bestehen. Die Entsprechung zwischen einem charismatischen Heiligen und den Heiligen der Gemeinde scheint wesentlich nur in der

Journal

Journal for the Study of JudaismBrill

Published: Jan 1, 1977

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