Julian, in a Syriac fragment of his Contra Galilaeos, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
International Journal of the Platonic Tradition – Brill
Published: Jan 1, 1
Keywords: Julian; resurrection narratives; Porphyry; Matthew 28:1, 2, 8; Mark 16:2, 5, 8
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