Gloria in Profundis: Comparing the Glory of Moses in Sirach to Jesus in the Fourth Gospel

Gloria in Profundis: Comparing the Glory of Moses in Sirach to Jesus in the Fourth Gospel Abstract The glory of Jesus is a leitmotif of the Fourth Gospel and probably reflects both the Shekinah “glory” of Israel’s God revealed in Jesus as well as honor attributed to Jesus by John. The Jewish wisdom teacher Ben Sira also employs glorification language frequently and carefully in Sirach. Bringing these two texts into conversation illuminates the peculiar and unique ways in which John portrayed the identity of Jesus. In Sirach 45:1-5, in particular, Ben Sira praised the glory of Moses—a man beloved of God, made equal to the angels, great before his enemies, powerful in word, intrepid before kings, sanctified in faithfulness, party to the holy presence of God, and privy to the secret things of God. Given that John also had much interest in Moses comparison and typology, setting these texts side-by-side brings to the forefront the double-nature of the Fourth Gospel’s glory-Christology. On the one hand, the Johannine Jesus offered great demonstrations of power and authoritative teaching. On the other hand, he fared quite the opposite as Ben Sira’s vision of the exalted Moses, especially in John’s passion narrative where Jesus appears frail, weak, shamed, and defeated. Comparing the Moses of Sirach to the Jesus of John’s Gospel especially reveals the Evangelist’s paradoxical theology of gloria in profundis— the humble glory of God demonstrated in Jesus. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Horizons in Biblical Theology Brill

Gloria in Profundis: Comparing the Glory of Moses in Sirach to Jesus in the Fourth Gospel

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Publisher
Brill
Copyright
© Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0195-9085
eISSN
1871-2207
D.O.I.
10.1163/18712207-12341270
Publisher site
See Article on Publisher Site

Abstract

Abstract The glory of Jesus is a leitmotif of the Fourth Gospel and probably reflects both the Shekinah “glory” of Israel’s God revealed in Jesus as well as honor attributed to Jesus by John. The Jewish wisdom teacher Ben Sira also employs glorification language frequently and carefully in Sirach. Bringing these two texts into conversation illuminates the peculiar and unique ways in which John portrayed the identity of Jesus. In Sirach 45:1-5, in particular, Ben Sira praised the glory of Moses—a man beloved of God, made equal to the angels, great before his enemies, powerful in word, intrepid before kings, sanctified in faithfulness, party to the holy presence of God, and privy to the secret things of God. Given that John also had much interest in Moses comparison and typology, setting these texts side-by-side brings to the forefront the double-nature of the Fourth Gospel’s glory-Christology. On the one hand, the Johannine Jesus offered great demonstrations of power and authoritative teaching. On the other hand, he fared quite the opposite as Ben Sira’s vision of the exalted Moses, especially in John’s passion narrative where Jesus appears frail, weak, shamed, and defeated. Comparing the Moses of Sirach to the Jesus of John’s Gospel especially reveals the Evangelist’s paradoxical theology of gloria in profundis— the humble glory of God demonstrated in Jesus.

Journal

Horizons in Biblical TheologyBrill

Published: Apr 10, 2014

Keywords: John; glory; Sirach; Moses; Christology; honor

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