Access the full text.
Sign up today, get DeepDyve free for 14 days.
E. Wickens (2002)
The sacred and the profane: A Tourist TypologyAnnals of Tourism Research, 29
Sandra Smith (2001)
Domicide: The Global Destruction of HomeHousing Studies, 18
C. Bender (1998)
Bakhtinian Perspectives on ‘Everyday Life’ Sociology
L. Richardson, Elizabeth Pierre (1994)
Writing: A method of inquiry.
S. Mazumdar, Charles Shepherd, Samuel Bourne (1997)
RELIGIOUS TRADITIONS AND DOMESTIC ARCHITECTURE: A COMPARATIVE ANALYSIS OF ZOROASTRIAN AND ISLAMIC HOUSES IN IRANJournal of Architectural and Planning Research, 14
D. Pels, K. Hetherington, F. Vandenberghe (2002)
The Status of the ObjectTheory, Culture & Society, 19
C. Marcus (1995)
House As a Mirror of Self : Exploring the Deeper Meaning of Home
M. Buber, W. Kaufmann
I and Thou
S. Mazumdar, S. Mazumdar (1993)
Sacred space and place attachmentJournal of Environmental Psychology, 13
M. Friedman (1982)
The Human Way: A Dialogical Approach to Religion and Human Experience
Perla Korosec-Serfaty (1984)
The home from attic to cellarJournal of Environmental Psychology, 4
B. Greenbie (1981)
Spaces: Dimensions of the human landscape
P. Pennartz (1986)
Atmosphere at home, a qualitative approach.Journal of Environmental Psychology, 6
Robert Rakoff (1977)
Ideology in Everyday Life:- The Meaning of the HousePolitics & Society, 7
J. Fabian (1990)
Presence and Representation: The Other and Anthropological WritingCritical Inquiry, 16
K. Milton (2002)
Loving Nature: Towards an Ecology of Emotion
<jats:sec><jats:title>Abstract</jats:title><jats:p>"Home" may be understood as an intangible concept separate from its material manifestation—the tangible place where one dwells, the house. However, this is not necessarily the way people experience the two concepts of "home" and "house". In daily life, both the experience of the tangible and the intangible dimensions of "home" may be inextricably linked. To explore how lived religion and spirituality relate to these dimensions, we engaged practicing Buddhists and Christians in dialogue about the role of their home in the practice of their faiths. Three major topics emerged from the interview process: clutter, nature, and people. The overlapping but distinct perspectives on these topics that the two groups of participants offer illustrate common dialectics that characterize the experience of "home".</jats:p> </jats:sec>
Worldviews – Brill
Published: Jan 1, 2006
Keywords: SPIRITUAL PRACTICE; HOME; SPIRITUALITY; RELIGION; DWELLING
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.