Cultural Memory of the Pious Ancestors (Salaf) in al-Ghazālī

Cultural Memory of the Pious Ancestors (Salaf) in al-Ghazālī © Koninklijke Brill NV, Leiden, 2011 DOI: 10.1163/156852711X562344 Numen 58 (2011) 344–374 brill.nl/nu Cultural Memory of the Pious Ancestors ( Salaf ) in al-Ghazālī Ovamir Anjum Department of Philosophy, University of Toledo 2004 Scott Hall, 2801 West Bancroft Ave. Toledo, Ohio 43606 USA Ovamir.Anjum@utoledo.edu Abstract The superiority and truth of the way of the first few generations of Muslims, the salaf , has been a key theological premise of Sunni Islam, which Sunni ʿ ulamā ʾ have tried to defend against incursions of intellectual sophistication as well as foreign systems of reasoning and spirituality. However, they have also been attracted by the promises of greater intellectual coherence, sophistication, or ultimate truths that other traditions seemed to offer to a remarkable and underappreciated extent. Al-Ghazālī, an iconic defender of the intellectualist branch of Sunni tradition (Ash ʿ arism) against challenges posed by rationalist theologians (Mu ʿ tazilites), Aristotelian philosophers, and Neopla- tonist Batinites, attempted to synthesize these various traditions, and in the process, struggled with the cultural memory of the salaf . His attempts at resolution ranged from the projection of a selective and romanticized view of the salaf as proto-mystics, neglect and implicit deprecation of the salaf in http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Numen Brill

Cultural Memory of the Pious Ancestors (Salaf) in al-Ghazālī

Numen , Volume 58 (2-3): 344 – Jan 1, 2011

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Publisher
BRILL
Copyright
© 2011 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0029-5973
eISSN
1568-5276
D.O.I.
10.1163/156852711X562344
Publisher site
See Article on Publisher Site

Abstract

© Koninklijke Brill NV, Leiden, 2011 DOI: 10.1163/156852711X562344 Numen 58 (2011) 344–374 brill.nl/nu Cultural Memory of the Pious Ancestors ( Salaf ) in al-Ghazālī Ovamir Anjum Department of Philosophy, University of Toledo 2004 Scott Hall, 2801 West Bancroft Ave. Toledo, Ohio 43606 USA Ovamir.Anjum@utoledo.edu Abstract The superiority and truth of the way of the first few generations of Muslims, the salaf , has been a key theological premise of Sunni Islam, which Sunni ʿ ulamā ʾ have tried to defend against incursions of intellectual sophistication as well as foreign systems of reasoning and spirituality. However, they have also been attracted by the promises of greater intellectual coherence, sophistication, or ultimate truths that other traditions seemed to offer to a remarkable and underappreciated extent. Al-Ghazālī, an iconic defender of the intellectualist branch of Sunni tradition (Ash ʿ arism) against challenges posed by rationalist theologians (Mu ʿ tazilites), Aristotelian philosophers, and Neopla- tonist Batinites, attempted to synthesize these various traditions, and in the process, struggled with the cultural memory of the salaf . His attempts at resolution ranged from the projection of a selective and romanticized view of the salaf as proto-mystics, neglect and implicit deprecation of the salaf in

Journal

NumenBrill

Published: Jan 1, 2011

Keywords: progress; Islam; cultural memory; al-Ghazālī; Salaf

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