Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead

Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead COMMUNITY IN THE IDIOM OF CRISIS: HEGEL ON POLITICAL LIFE, TRAGEDY, AND THE DEAD by THEODORE D. GEORGE Texas A & M University A BSTRACT One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political a Y liation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent example of political totality, but instead in his discussion of a very di V erent form of togetherness, one achieved in the tragic work of art. As the author argues, this is a sense of community that takes as its very basis the impossibility of political totality, for Hegel an impossibility evoked by a crisis concerning the political signiŽ cance of the dead. The struggle of humanity against power is the struggle of memory against forgetting . . . —Milan Kundera, The Book of Laughter and Forgetting 1 It is http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Research in Phenomenology Brill

Community in the Idiom of Crisis: Hegel on Political Life, Tragedy, and the Dead

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Publisher
BRILL
Copyright
© 2002 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0085-5553
eISSN
1569-1640
D.O.I.
10.1163/15691640260490593
Publisher site
See Article on Publisher Site

Abstract

COMMUNITY IN THE IDIOM OF CRISIS: HEGEL ON POLITICAL LIFE, TRAGEDY, AND THE DEAD by THEODORE D. GEORGE Texas A & M University A BSTRACT One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political a Y liation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself a preeminent example of political totality, but instead in his discussion of a very di V erent form of togetherness, one achieved in the tragic work of art. As the author argues, this is a sense of community that takes as its very basis the impossibility of political totality, for Hegel an impossibility evoked by a crisis concerning the political signiŽ cance of the dead. The struggle of humanity against power is the struggle of memory against forgetting . . . —Milan Kundera, The Book of Laughter and Forgetting 1 It is

Journal

Research in PhenomenologyBrill

Published: Jan 1, 2002

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