Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude

Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude Inner Asia 5 (2003): 3–16 © 2003 The White Horse Press Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude SERGEI BATOMUNKUEV Institute of Mongolian, Buddhist and Tibetan Studies Russian Academy of Sciences Ulan-Ude ABSTRACT This paper provides a model for understanding the modernisation process undergone by ethnic minorities in Russia during the twentieth century. Moderni- sation is often seen as a negative process implying cultural loss, but focus on this theme has distracted attention from the more humane and positive aspects of the process. Using the example of the Buryats, the article makes a strong argument for the inevitability of socio-economic change, as people gradually adapt to, and then grasp, the opportunities offered by urbanisation. It is true that the cost has been a relative loss of cultural autonomy and the decline of the Buryat language as a multi-functional means of communication. This happens because all- encompassing institutional unification is an inescapable effect of modernisation, and linguistic unity follows the cultural dominance of the majority ethnic group. For minorities cultural autonomy is a transient form and is conditional on even more urgent problems of socio-economic vitality and viability. Thus, cultural- linguistic autonomy is http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Inner Asia Brill

Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude

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Publisher
Global Oriental
Copyright
© 2003 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1464-8172
eISSN
2210-5018
D.O.I.
10.1163/146481703793647370
Publisher site
See Article on Publisher Site

Abstract

Inner Asia 5 (2003): 3–16 © 2003 The White Horse Press Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude SERGEI BATOMUNKUEV Institute of Mongolian, Buddhist and Tibetan Studies Russian Academy of Sciences Ulan-Ude ABSTRACT This paper provides a model for understanding the modernisation process undergone by ethnic minorities in Russia during the twentieth century. Moderni- sation is often seen as a negative process implying cultural loss, but focus on this theme has distracted attention from the more humane and positive aspects of the process. Using the example of the Buryats, the article makes a strong argument for the inevitability of socio-economic change, as people gradually adapt to, and then grasp, the opportunities offered by urbanisation. It is true that the cost has been a relative loss of cultural autonomy and the decline of the Buryat language as a multi-functional means of communication. This happens because all- encompassing institutional unification is an inescapable effect of modernisation, and linguistic unity follows the cultural dominance of the majority ethnic group. For minorities cultural autonomy is a transient form and is conditional on even more urgent problems of socio-economic vitality and viability. Thus, cultural- linguistic autonomy is

Journal

Inner AsiaBrill

Published: Jan 1, 2003

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