Binswanger & Schapp: Existential Analysis or Narrative Analysis?

Binswanger & Schapp: Existential Analysis or Narrative Analysis? 212 BINSWANGER & SCHAPP: EXISTENTIAL ANALYSIS OR NARRATIVE ANALYSIS? J Naudin and J. M. Azorin, Service Universitaire de Psychiatrie, Marseille, France Translated into English by Catherine Wieder ABSTRACT Binszuanger's Daseinsanalyse is, first and foremost, an attempt to explain the close links that may exist between how to understand, interpret, and experience. To achieve this goal, it constantly evolves through a to and fro movement between two kinds of thought processes, that is, Husserl's and Heidegger's. It sways around the central question of living connections that take place between the experiences within the intimate "(hi)stories" of one's life and the very same connections between my own experience and that of the other person. Of course, it runs into the problem of misunder- standing, which is typical of that very process and comes back whenever one is confronted by a theory of perception. The present authors question once again such an ontological primacy with reference to Wilhelm Schapp's philosophy. According to the latter, (hi)story and not perception comes first. Things are valid only because they surge within one's (hi)story, and it is (hi)story that holds person's seat. The person thus becomes described as be- ing entangled amidst (hi)stories. The authors http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Phenomenological Psychology Brill

Binswanger & Schapp: Existential Analysis or Narrative Analysis?

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Publisher
Brill
Copyright
© 1998 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0047-2662
eISSN
1569-1624
D.O.I.
10.1163/156916298X00102
Publisher site
See Article on Publisher Site

Abstract

212 BINSWANGER & SCHAPP: EXISTENTIAL ANALYSIS OR NARRATIVE ANALYSIS? J Naudin and J. M. Azorin, Service Universitaire de Psychiatrie, Marseille, France Translated into English by Catherine Wieder ABSTRACT Binszuanger's Daseinsanalyse is, first and foremost, an attempt to explain the close links that may exist between how to understand, interpret, and experience. To achieve this goal, it constantly evolves through a to and fro movement between two kinds of thought processes, that is, Husserl's and Heidegger's. It sways around the central question of living connections that take place between the experiences within the intimate "(hi)stories" of one's life and the very same connections between my own experience and that of the other person. Of course, it runs into the problem of misunder- standing, which is typical of that very process and comes back whenever one is confronted by a theory of perception. The present authors question once again such an ontological primacy with reference to Wilhelm Schapp's philosophy. According to the latter, (hi)story and not perception comes first. Things are valid only because they surge within one's (hi)story, and it is (hi)story that holds person's seat. The person thus becomes described as be- ing entangled amidst (hi)stories. The authors

Journal

Journal of Phenomenological PsychologyBrill

Published: Jan 1, 1998

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