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Between Two Minds: The Work of Peirce’s Energetic Interpretant

Between Two Minds: The Work of Peirce’s Energetic Interpretant AbstractThis inquiry illustrates how Peirce’s Energetic Interpretant facilitates consciousness-raising between sign users. Because it forces attention and progression of action, the Energetic Interpretant highlights perfective aspectual characteristics, namely atomistic/punctual cause-effect sign relations by featuring junctures between events: beginning, middle, end. For example, the stops and starts of events are influenced by the nature of the action, in addition to the agent’s idiosyncratic preferences and predilections. The Thirdness underlying it further perpetuates the punctual component (Vendler 1967) present in action relations, operational when effort produces resistance against an opposing force. Because effort can materialize physically, or internally, it demonstrates the continued primacy of Peirce’s categories in fostering certain consequences. Energetic Interpretants can inhibit (Secondness), i.e., attention to one stimulus, while ignoring another. Nonetheless, consciously inhibiting/resisting a force (via Energetic Interpretants) introduces control beyond the self—another’s reflections upon the conscious acts of an agent (ms 318). This influence between interlocutors satisfies Peirce’s maxim of a “common place to stand” (ms 614), demonstrating mutual comprehension of the sign’s proper effect (5.475). In fact, Energetic Interpretants may result in an effect of such proportion upon either or both interlocutors that a habit-change materializes. As such, Energetic Interpretants epitomize the perfectivity exercised by particular efforts, intimating the likelihood of their discursive success. Inherent in punctual events (versus dynamic ones) is the element of surprise, which ultimately hastens the kind of habit-change especially exhibited in Peirce’s double consciousness (5.53)—self talking to self or other. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Contemporary Pragmatism Brill

Between Two Minds: The Work of Peirce’s Energetic Interpretant

Contemporary Pragmatism , Volume 18 (2): 35 – Aug 9, 2021

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Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1572-3429
eISSN
1875-8185
DOI
10.1163/18758185-bja10012
Publisher site
See Article on Publisher Site

Abstract

AbstractThis inquiry illustrates how Peirce’s Energetic Interpretant facilitates consciousness-raising between sign users. Because it forces attention and progression of action, the Energetic Interpretant highlights perfective aspectual characteristics, namely atomistic/punctual cause-effect sign relations by featuring junctures between events: beginning, middle, end. For example, the stops and starts of events are influenced by the nature of the action, in addition to the agent’s idiosyncratic preferences and predilections. The Thirdness underlying it further perpetuates the punctual component (Vendler 1967) present in action relations, operational when effort produces resistance against an opposing force. Because effort can materialize physically, or internally, it demonstrates the continued primacy of Peirce’s categories in fostering certain consequences. Energetic Interpretants can inhibit (Secondness), i.e., attention to one stimulus, while ignoring another. Nonetheless, consciously inhibiting/resisting a force (via Energetic Interpretants) introduces control beyond the self—another’s reflections upon the conscious acts of an agent (ms 318). This influence between interlocutors satisfies Peirce’s maxim of a “common place to stand” (ms 614), demonstrating mutual comprehension of the sign’s proper effect (5.475). In fact, Energetic Interpretants may result in an effect of such proportion upon either or both interlocutors that a habit-change materializes. As such, Energetic Interpretants epitomize the perfectivity exercised by particular efforts, intimating the likelihood of their discursive success. Inherent in punctual events (versus dynamic ones) is the element of surprise, which ultimately hastens the kind of habit-change especially exhibited in Peirce’s double consciousness (5.53)—self talking to self or other.

Journal

Contemporary PragmatismBrill

Published: Aug 9, 2021

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