TY - JOUR
AB - 896 The Journal of American History December 2014 cosmopolitan club, then we might also want with individual personhood, with selves that to admit plenty of highly prejudiced white are never fully known. Support for this view is writers who simultaneously espoused univerfound in Charles Chesnutt - ’s work addressing salism and intensely tribal, quasi-biological, the tension between the right of association, white “race histories.” That said, this is an im - and by implication, of nonassociation, which pressive volume that resourcefully draws much bumps up against the notion that “rights are useful and persuasive interpretation from scant coproduced through mutual assertion and sources. In many ways, black Masonry is in- recognition” (p. 55). He further develops the deed an excellent metaphor for the history of idea of self-recognition and other-recognition African American activism. using Nella Larsen’s nov Pel assing (1929) and Baldwin’s Another Country (1962). Bruce Dain In the chapter subtitled “Black Worldly University of Utah Citizenship from Douglass to Malcolm X,” Salt Lake City, Utah Bromell recounts disputes between theorists of doi: 10.1093/jahist/jau551 cosmopolitanism such as Martha Nussbaum and her opponents such as Benjamin R. Bar- ber, who argues for a more historically based The Time Is Always 
TI - The Time Is Always Now: Black Thought and the Transformation of U.S. Democracy
JF - The Journal of American History
DO - 10.1093/jahist/jau680
DA - 2014-12-01
UR - https://www.deepdyve.com/lp/oxford-university-press/the-time-is-always-now-black-thought-and-the-transformation-of-u-s-WS1Ki0teM2
SP - 896
EP - 897
VL - 101
IS - 3
DP - DeepDyve
ER -