TY - JOUR
AU - Murphy, Lucy Eldersveld
AB - Book Reviews 227 only Native Americans, but the "civilizers" carts" hunted and camped in Montana. By themselves. 1879, a band had settled on Spring Creek, a Simonsen's adept handling of many com .. Judith River tributary of the Missouri River, pIex examples and issues, and especially the many of its members gaining land under the contextualization of domesticity in wider Homestead Act in the 1880s. nineteenth..century intellectual currents, is The "Spring Creek band" families and extremely valuable, but seems likely to appeal the community they founded at present..day to a limited audience among western histori.. Lewiston, Montana, are the central focus of ans. Like many other cultural studies, it offers this study, but Foster explores their history fine detailed readings of texts and a rich wider in the larger regional context, including the context, but fails to offer the middle ground rise of cattle ranching, the woes of "land.. on which most historians prefer to work. It's a less Indians" such as refugee Crees, and the fine book about representations, but not about controversies surrounding the creation of the relationships between real people, either Turtle Mountain and Rocky Boy reservations, Native American or white. among other topics. In the 
TI - We Know Who We Are: Métis Identity in a Montana Community
JO - Western Historical Quarterly
DO - 10.1093/whq/38.2.227
DA - 2007-05-01
UR - https://www.deepdyve.com/lp/oxford-university-press/we-know-who-we-are-m-tis-identity-in-a-montana-community-7hlUrL1woU
SP - 227
EP - 228
VL - 38
IS - 2
DP - DeepDyve
ER -