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James Tabor (2006)
The Jesus dynasty : the hidden history of Jesus, his royal family, and the birth of Christianity
B. Witherington (2006)
What Have They Done with Jesus?: Beyond Strange Theories and Bad History--Why We Can Trust the Bible
P. Lapide (1983)
The resurrection of Jesus : a Jewish perspective
D. Roberts (2005)
POSTMODERNISM AND HISTORY: MISSING THE MISSED CONNECTIONSHistory and Theory, 44
M. Licona (2010)
Did Jesus Predict his Death and Vindication/Resurrection?Journal for the Study of the Historical Jesus, 8
Aviezer Tucker (2004)
Our Knowledge of the Past: A Philosophy of Historiography
Donald Denton (2004)
Historiography and Hermeneutics in Jesus Studies: An Examination of the Work of John Dominic Crossan and Ben F. Meyer
Most biblical scholars and historians hold that the investigation of a miracle report lies outside of the rights of historians acting within their professional capacity. In this essay, I challenge this position and argue to the contrary. A definition of history should not a priori exclude the possibility of investigating miracle claims, since doing so may restrict historians to an inaccurate assessment of the past. Professional historians outside of the community of biblical scholars acknowledge the frequent absence of a consensus; this largely results from conflicting horizons among historians. If this is the present state among professionals engaged in the study of non-religious history, it will be even more so with historians of Jesus. Finally, even if some historians cannot bring themselves to grant divine causation, they, in principle, can render a verdict on the event itself without rendering a verdict on its cause.
Journal for the Study of the Historical Jesus – Brill
Published: Nov 20, 2014
Keywords: criteria; historical Jesus; method; methodological naturalism; miracles
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