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Reduction and religion: Lessons from eliminative materialism

Reduction and religion: Lessons from eliminative materialism AbstractCogmtivist theorizing about religion is promising, and this essay explores the ramifications of eliminative materialism for thinking about religion. First, and contrary to the assumption of eliminative matenalists, it is not obvious that the success of eliminative materialism would compromise the veracity of religious psychologies. Second, the success of eliminative materialism would prove the adequacy of formal theorizing for understanding religious expenence. Third, the success of eliminative materialism would force theories of religion to employ neuroanatomically-realizable psychological models. Finally, a powerful strategy which provides non-propositional, neurally-realizable models of psychological functions (connectiomsm) is currently available and is amenable to modeling religious knowledge. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Method & Theory in the Study of Religion Brill

Reduction and religion: Lessons from eliminative materialism

Method & Theory in the Study of Religion , Volume 6 (1-4): 29 – Jan 1, 1994

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Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0943-3058
eISSN
1570-0682
DOI
10.1163/157006894x00019
Publisher site
See Article on Publisher Site

Abstract

AbstractCogmtivist theorizing about religion is promising, and this essay explores the ramifications of eliminative materialism for thinking about religion. First, and contrary to the assumption of eliminative matenalists, it is not obvious that the success of eliminative materialism would compromise the veracity of religious psychologies. Second, the success of eliminative materialism would prove the adequacy of formal theorizing for understanding religious expenence. Third, the success of eliminative materialism would force theories of religion to employ neuroanatomically-realizable psychological models. Finally, a powerful strategy which provides non-propositional, neurally-realizable models of psychological functions (connectiomsm) is currently available and is amenable to modeling religious knowledge.

Journal

Method & Theory in the Study of ReligionBrill

Published: Jan 1, 1994

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