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Does “Q” Have Any Representative Potential?

Does “Q” Have Any Representative Potential? <jats:sec><jats:title>Abstract</jats:title><jats:p>This article examines mutually exclusive reconstructions of the community “behind” Q. It argues this state of affairs is a product of the implicit assumptions about religion that each reconstruction takes for granted. Rather than dismissing theoretical reflection on the category of religion as irrelevant for their work, it is time for Q scholars to recognize that presuppositions about “religion” fundamentally shapes their understanding of the text’s representative potential.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Method & Theory in the Study of Religion Brill

Does “Q” Have Any Representative Potential?

Method & Theory in the Study of Religion , Volume 23 (1): 64 – Jan 1, 2011

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Publisher
Brill
Copyright
© 2011 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0943-3058
eISSN
1570-0682
DOI
10.1163/157006811X549715
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>This article examines mutually exclusive reconstructions of the community “behind” Q. It argues this state of affairs is a product of the implicit assumptions about religion that each reconstruction takes for granted. Rather than dismissing theoretical reflection on the category of religion as irrelevant for their work, it is time for Q scholars to recognize that presuppositions about “religion” fundamentally shapes their understanding of the text’s representative potential.</jats:p> </jats:sec>

Journal

Method & Theory in the Study of ReligionBrill

Published: Jan 1, 2011

Keywords: William Arnal; Clifford Geertz; Talal Asad; Q; Willi Braun; Richard Horsley

There are no references for this article.