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‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955

‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the... The late colonial era in Uganda was not an easy time to keep families intact. Colonial officials, missionaries, and concerned East Africans offered their diagnoses of the problems and prescriptions for responding to the dilemma. In this context, Balokole Anglican revivalists articulated new patterns and ideals of family life. These new patterns of family life were not uniform across Uganda or East Africa, but they did share common characteristics that were derived from the spiritual disciplines and religious beliefs of the Balokole revival. As such, this essay argues that the revival movement was not simply a new message of eternal salvation or primarily a form of dissent, but rather a means through which a group of African Christians sought to address quotidian domestic problems and concerns of late-colonial East Africa. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Religion in Africa Brill

‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955

Journal of Religion in Africa , Volume 44 (3-4): 309 – Mar 20, 2014

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Publisher
Brill
Copyright
© Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0022-4200
eISSN
1570-0666
DOI
10.1163/15700666-12340021
Publisher site
See Article on Publisher Site

Abstract

The late colonial era in Uganda was not an easy time to keep families intact. Colonial officials, missionaries, and concerned East Africans offered their diagnoses of the problems and prescriptions for responding to the dilemma. In this context, Balokole Anglican revivalists articulated new patterns and ideals of family life. These new patterns of family life were not uniform across Uganda or East Africa, but they did share common characteristics that were derived from the spiritual disciplines and religious beliefs of the Balokole revival. As such, this essay argues that the revival movement was not simply a new message of eternal salvation or primarily a form of dissent, but rather a means through which a group of African Christians sought to address quotidian domestic problems and concerns of late-colonial East Africa.

Journal

Journal of Religion in AfricaBrill

Published: Mar 20, 2014

Keywords: Uganda; East African Revival; family; conversion; colonialism; Ankole

References