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Prayer and Identity in Varying Contexts: The Case of the Words of the Luminaries

Prayer and Identity in Varying Contexts: The Case of the Words of the Luminaries This article examines the ways in which a single liturgical text, the Words of the Luminaries , would be read by two diachronically and ideologically different audiences: the implied audience of the pre-Qumranic author and the actual audience of the Yaḥad community at Qumran, which preserved this text. The text’s first person plural rhetorical stance invites the implied audience to identify with its “we, Israel” voice and with the fundamental beliefs, ideas, and values encoded in the “we” discourse. These major ideological themes conjoined with the pan-Israelite rhetorical stance convey messages about identity and ideology that are dissonant with the Yaḥad ’s deterministic, dualistic ideology and sectarian identity as the elect “Congregation of God.” Nonetheless, the common past, foundational narratives, and shared values, especially regarding the Torah, would facilitate the Yaḥad ’s reception of this originally non-Qumranic text and enable it to be read through the lens of the Yaḥad ’s sectarian identity. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal for the Study of Judaism Brill

Prayer and Identity in Varying Contexts: The Case of the Words of the Luminaries

Journal for the Study of Judaism , Volume 46 (4-5): 484 – Nov 25, 2015

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Publisher
Brill
Copyright
© Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0047-2212
eISSN
1570-0631
DOI
10.1163/15700631-12340441
Publisher site
See Article on Publisher Site

Abstract

This article examines the ways in which a single liturgical text, the Words of the Luminaries , would be read by two diachronically and ideologically different audiences: the implied audience of the pre-Qumranic author and the actual audience of the Yaḥad community at Qumran, which preserved this text. The text’s first person plural rhetorical stance invites the implied audience to identify with its “we, Israel” voice and with the fundamental beliefs, ideas, and values encoded in the “we” discourse. These major ideological themes conjoined with the pan-Israelite rhetorical stance convey messages about identity and ideology that are dissonant with the Yaḥad ’s deterministic, dualistic ideology and sectarian identity as the elect “Congregation of God.” Nonetheless, the common past, foundational narratives, and shared values, especially regarding the Torah, would facilitate the Yaḥad ’s reception of this originally non-Qumranic text and enable it to be read through the lens of the Yaḥad ’s sectarian identity.

Journal

Journal for the Study of JudaismBrill

Published: Nov 25, 2015

Keywords: Dead Sea Scrolls; Qumran; prayer; identity; Words of the Luminaries

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