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The Bektashi Institutions in Southeastern Europe: Alternative Muslim Official Structures and their Limits

The Bektashi Institutions in Southeastern Europe: Alternative Muslim Official Structures and... <jats:sec><jats:title>Abstract</jats:title><jats:p>There has always been a plurality of trends within Islam, to which Sufism also belonged. Within the Ottoman Empire, mystical groups remained among the uncentralized forms of Islam until the end of the 19 th century and the creation of an association of the dervish orders, which, however, provided only a very partial structure for them. In 20 th -century Balkans, the Bektashis, one of the major Sufi orders present in the region, secured an official and institutionalized structure in Albania from the beginning of the 1920s. After the collapse of the Communist regimes in Albania and Yugoslavia, which had put strong obstacles against the free development of religion (especially in Albania where it was banned in 1967), a Bektashi organization was reestablished in Tirana. The paper discusses the main normative features of this organization, called <jats:italic>Komuniteti Bektashian. Kryegjyshata Botërore Bektashiane</jats:italic> (“Bektashi Community. World Bektashi Grandfather”). Special reference is given to the changing power relations within the community caused by this novel structure (its members being often linked to other Albanian or foreign actors—Albanian politicians, Iranian Shi'i networks, Turkish Alevi networks, etc.). The article also examines the complex and disputed relationship of the Bektashi organization with the official Islamic religious institutions, its international, or rather pan-Albanian, dimension, and also its inner functioning which is not as centralized as it is supposed to be.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Die Welt des Islams Brill

The Bektashi Institutions in Southeastern Europe: Alternative Muslim Official Structures and their Limits

Clayer, Nathalie
Die Welt des Islams , Volume 52 (2): 183 – Jan 1, 2012
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Publisher
Brill
Copyright
© 2012 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0043-2539
eISSN
1570-0607
DOI
10.1163/157006012X641692
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>There has always been a plurality of trends within Islam, to which Sufism also belonged. Within the Ottoman Empire, mystical groups remained among the uncentralized forms of Islam until the end of the 19 th century and the creation of an association of the dervish orders, which, however, provided only a very partial structure for them. In 20 th -century Balkans, the Bektashis, one of the major Sufi orders present in the region, secured an official and institutionalized structure in Albania from the beginning of the 1920s. After the collapse of the Communist regimes in Albania and Yugoslavia, which had put strong obstacles against the free development of religion (especially in Albania where it was banned in 1967), a Bektashi organization was reestablished in Tirana. The paper discusses the main normative features of this organization, called <jats:italic>Komuniteti Bektashian. Kryegjyshata Botërore Bektashiane</jats:italic> (“Bektashi Community. World Bektashi Grandfather”). Special reference is given to the changing power relations within the community caused by this novel structure (its members being often linked to other Albanian or foreign actors—Albanian politicians, Iranian Shi'i networks, Turkish Alevi networks, etc.). The article also examines the complex and disputed relationship of the Bektashi organization with the official Islamic religious institutions, its international, or rather pan-Albanian, dimension, and also its inner functioning which is not as centralized as it is supposed to be.</jats:p> </jats:sec>

Journal

Die Welt des Islams – Brill

Published: Jan 1, 2012

Keywords: BALKANS; ISLAM; RELIGIOUS INSTITUTIONS; ALBANIA; BEKTASHISM; SUFISM; POST-COMMUNISM

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