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BEYOND THE YATES PARADIGM: THE STUDY OF WESTERN ESOTERICISM BETWEEN COUNTERCULTURE AND NEW COMPLEXITY1 WOUTER J. HANEGRAAFF 1. Two Revolutions The study of western esotericism finds itself in the middle of a process of academic professionalization and institutionalization2. Before addressing some problems connected with this development, and as an introduction to them, I would like to draw a parallel which may seem surprising at first sight. It is well known that the turbulent period of the 1960s produced, among many other things, the so-called sexual revolution: a complex social phenomenon with wide-ranging effects, including the emergence of the academic study of sexuality and sex-related problems in the context of new disciplines such as gender studiesj. While this revolution has not led to the sexually liberated cul- ture once predicted by its defenders, it did succeed in breaking the social taboo on sex as a subject of discussion, in the academy and in society as a whole4. New disciplines such as gender studies have flourished since the 1960s, and there can be no doubt that any attempt to curtail or suppress scholarly discus- sion and research related to sexuality would nowadays be rejected by academ- ics as an unacceptable
Aries – Brill
Published: Jan 1, 2001
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