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Choosing One's Fate: A Re-Reading of Sein und Zeit §74

Choosing One's Fate: A Re-Reading of Sein und Zeit §74 63 Choosing One's Fate: A Re-Reading of Sein und Zeit §74 THOMAS SHEEHAN AND CORINNE PAINTER Loyola University Chicago In this article we present (1) a close paraphrase -virtually a translation-of Heidegger's Sein und Zeit, §74, "Die Grundverfassung der Geschichtlichkeit," pp. 382-87, together with an analytical outline found in the Appendix; and (2) a brief commentary on the text. What Heidegger says about his own trans- lation of Aristotle's Physics B 1 applies here as well: "The 'translation' is already the interpretation proper. Thereafter only an explanation of the 'translation' is called for."' Our rendering of §74 is hardly uncontroversial and will not please every- one. It is offered, rather, in the interest of reawakening questions about this crucial section of SZ. We welcome any suggestions and criticisms that will improve or correct that effort. The commentary in Part II presents a justification for some of the key terms used in the paraphrase. Our rendering of the following terms differs markedly from the existing English translations: Dasein as "openness" and das Da as the "open" überliefim as "to free up" (cf. Der Satz vom Grund, 171.7-10) ,?ukunftlAuf sich-zukommen, as "becoming" (cf. SZ, 325.29-30 and 199.15) Gewesen as "already" http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Research in Phenomenology Brill

Choosing One's Fate: A Re-Reading of Sein und Zeit §74

Sheehan, Thomas; Painter, Corinne
Research in Phenomenology , Volume 29 (1): 63 – Jan 1, 1999
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Publisher
Brill
Copyright
© 1999 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0085-5553
eISSN
1569-1640
DOI
10.1163/156916499X00055
Publisher site
See Article on Publisher Site

Abstract

63 Choosing One's Fate: A Re-Reading of Sein und Zeit §74 THOMAS SHEEHAN AND CORINNE PAINTER Loyola University Chicago In this article we present (1) a close paraphrase -virtually a translation-of Heidegger's Sein und Zeit, §74, "Die Grundverfassung der Geschichtlichkeit," pp. 382-87, together with an analytical outline found in the Appendix; and (2) a brief commentary on the text. What Heidegger says about his own trans- lation of Aristotle's Physics B 1 applies here as well: "The 'translation' is already the interpretation proper. Thereafter only an explanation of the 'translation' is called for."' Our rendering of §74 is hardly uncontroversial and will not please every- one. It is offered, rather, in the interest of reawakening questions about this crucial section of SZ. We welcome any suggestions and criticisms that will improve or correct that effort. The commentary in Part II presents a justification for some of the key terms used in the paraphrase. Our rendering of the following terms differs markedly from the existing English translations: Dasein as "openness" and das Da as the "open" überliefim as "to free up" (cf. Der Satz vom Grund, 171.7-10) ,?ukunftlAuf sich-zukommen, as "becoming" (cf. SZ, 325.29-30 and 199.15) Gewesen as "already"

Journal

Research in Phenomenology – Brill

Published: Jan 1, 1999

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