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THE NATURE AND EXTENT OF THE Q-DOCUMENT BY PETROS VASSILIADIS Athens It is beyond question that the Q-Hypothesis, namely the assump- tion that both St. Matthew and St. Luke, independently of each other, used besides Mark a second source which is now by general consent referred to as Q, had its climax in the Literary Critical era 1). Subsequently, the new direction which Form-Criticism gave to Synoptic scholarship, i.e. the period of oral tradition 2), as well as some successful studies on the Aramaic background of the individual sayings 3), diminished interest in Q. However, with the rise of Redaction-Criticism a renewal of the study of Q became inevitable since Redaction-Criticism depends very much upon Source-Criticism. Thus, H. E. T6DT 4) made a significant contribu- tion to the redactional theology of Q, while WfiD. DAVIES 5) some time later began to explore the purpose and theological emphasis of Q from a new angle. In addition, J. M. ROBINSON 6) showed how 1) Cf. A. HARNACK, The Sayings of Jesus (ET, London, 1907); and B. H. STREETER, The Four Gospels. A Study of Origins (London, 1924). 2) In that particular area, as R. BULTMANN pointed out, "the enquiry can
Novum Testamentum – Brill
Published: Jan 1, 1978
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