Access the full text.
Sign up today, get DeepDyve free for 14 days.
N. Himmelmann, H. Meyer, W. Childs (1998)
Reading Greek Art
R. Smith (1989)
Aristotle, Prior Analytics
Angela Curran (2011)
Routledge Philosophy Guidebook to Aristotle and the Poetics
T. Irwin, S. Broadie (1993)
Ethics with Aristotle.The Philosophical Quarterly, 43
M. Woods, J. Cooper (1978)
Reason and Human Good in Aristotle.The Philosophical Quarterly, 28
N. Koch (2000)
Techne und Erfindung in der klassischen Malerei : eine terminologische Untersuchung
Norman Dahl (1984)
Practical Reason, Aristotle, and Weakness of the Will
Stephen Luchene (2004)
The Wisdom of AristotleAncient Philosophy, 24
P. Biondi (2010)
Aristotle’s Analysis of PerceptionLaval Theologique Et Philosophique, 66
R. Sorabji (1982)
Language and Logos: Myths about non-propositional thought
D. Rigney, N. Goodman (1979)
Languages of art : an approach to a theory of symbolsContemporary Sociology, 8
Malcolm Wilson (2016)
Structure and Method in Aristotle's Meteorologica: A More Disorderly Nature
Królikowski (1992)
Aristotle. Rhetoric II: A CommentaryAncient Philosophy, 12
Aristotle, E. Barker, Sir (1973)
Politics of Aristotle
D. Walker, Chester Finn, D. Ravitch, E. Hirsch, A. Bloom (1987)
The Closing of the American MindCampus Wars
P. Donini (2010)
Aristotle and Determinism
Matthew Walker (2018)
Aristotle on the Uses of Contemplation
James Lesher (1973)
The Meaning of NOYΣ in the Posterior AnalyticsPhronesis, 18
J. Wood (2011)
Contemplating the Beautiful: The Practical Importance of Theoretical Excellence in Aristotle’s EthicsJournal of the History of Philosophy, 49
M. Budd (1995)
Values of Art: Pictures, Poetry, and Music
D. Allan, David Ross (1956)
Aristotle, Parva NaturaliaPhoenix, 10
Aristotle, John Burnet
The ethics of Aristotle
A. Thomas, Kevin White, E. Macierowski (2012)
Commentaries on Aristotle's "On sense and what is sensed" and "On memory and recollection"
J. Annas (1995)
Aristotle on Memory and the Self
Jessica Moss (2007)
What Is Imitative Poetry and Why Is It Bad
G. Sifakis (2001)
Aristotle on the function of tragic poetry
R. Mckirahan (1983)
Aristotelian Epagoge in Prior Analytics 2. 21 and Posterior Analytics 1. 1Journal of the History of Philosophy, 21
S. Halliwell (2009)
The Aesthetics of Mimesis: Ancient Texts and Modern Problems
D. Modrak (1987)
Aristotle: The power of perception
G. Hughes (2001)
Routledge Philosophy GuideBook to Aristotle on Ethics
Kenneth Wilson, G. Anagnostopoulos (1994)
Aristotle on the goals and exactness of ethics
Ø. Andersen, J. Haarberg (2001)
Making Sense of Aristotle Essays in Poetics
Stavros Tsitsiridis (2005)
MIMESIS AND UNDERSTANDING: AN INTERPRETATION OF ARISTOTLE’S POETICS 4.1448B4–19*The Classical Quarterly, 55
Aristotle (2014)
De sensu and De memoria
Christopher Rowe, S. Broadie (2004)
Aristotle: Nicomachean Ethics
Beth Cohen, J. Pollitt (1992)
The art of ancient Greece : sources and documentsClassical World, 86
K. Walton (1984)
Transparent Pictures: On the Nature of Photographic RealismCritical Inquiry, 11
Scott Schreiber (2003)
Aristotle on False Reasoning: Language and the World in the Sophistical Refutations
David Blinder, E. Gombrich (1983)
The Image and the Eye: Further Studies in the Psychology of Pictorial RepresentationThe Journal of Aesthetics and Art Criticism, 42
Aristotle, J. Barnes (1981)
Aristotle's Posterior Analytics
D. Lopes (2016)
Four Arts of Photography: An Essay in Philosophy
AbstractThis paper argues that the psychology of mimesis presupposed by Poetics 4 is immediately relevant to Aristotle’s psychology of tragic mimesis. µανθάνειν καὶ συλλογίζεσθαι at 1448b16 involve a cognitive mode characteristic of Aristotelian induction that joins particulars with universals through spontaneous, non-discursive noetic predication. Aristotle’s view of the cognition of tragic mimesis can be subsumed under the practice of theōria: the inductive re‑cognition of ethical universals is a ‘theoric’ exercise of philosophical reflection on the particulars of the tragic action, an associative intellection that actualizes the subject’s knowledge by joining ethical universals with the particular mimetic praxeis they regard.
Phronesis – Brill
Published: Mar 25, 2019
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.