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C. J. ROWE, The Eudemian and Nicomachean Ethics. A Study in the Development of Aristotle's Thought (Proceedings of the Cambridge Philological Society, Suppl. 3). Cambridge Philological Society, 1971. 123 p. Pr. £ 1.50

C. J. ROWE, The Eudemian and Nicomachean Ethics. A Study in the Development of Aristotle's... 329 Teclme and Morality in the Gorgias (202). - E. N. LEE, On the 'Gold- Example' in Plato's Timaeus (5oA5-B5) (219). - D. N. LEVIN, Some Ob- servations Concerning Plato's Lysis (236). - R. B. LEVINSON, Language, Plato, and Logic (259). - J. M. E. MORAVCSIK, Reason and Eros in the 'Ascent'-Passage of the Symposium (285). - M. J. O'BRIEN, The Unity of the Laches (303). - M. OSTWALD, The Two States in Plato's Republic (3 1 6) . - G. K. PLOCHMANN, Supporting Themes in the Symposium (328). - TH. M. ROBINSON, The Argument for Immortality in Plato's Phaedyus (345). - TH. G. ROSENMEYER, Plato's Hypothesis and the Upward Path (354). - R. K. SPRAGUE, Reply to Dr. Levinson (367). - L. TARAN, The Creation Myth in Plato's Timaeus (372). - K. VON FRITZ, The Philosophical Passage in the Seventh Platonic Letter and the Problem of Plato's 'Esoteric' Philo- sophy (408). TH. GOULD, The Metaphysical Foundations for Aristotle's Ethics (451). - J. OWENS, The Universality of the Sensible in the Aristotelian Noetic (462). - A. L. PECK, Aristotle on Ktv7]atq (478). - D. A. REES, Aristotle's Treatment of (DocvrmaLa (491). - J. M. RIST, Notes on Aristotle De anima 3.5 (505). - R. TAYLOR, Aristotle's Doctrine of Future Contingencies (522). - G. VERBEKE, The Aristotelian Doctrine of Qualitative Change in Physics VII, 3 (546). J. P. ANTON, Ancient Interpretations of Aristotle's Doctrine of Homonyma (569). - PH. DELACY, Ou and the Antecedents of Ancient Scepticism (593). - D. J. FuRL?y, Knowledge of Atoms and Void in Epicureanism (607). - A. N. M. RICH, Body and Soul in the Philosophy of Plotinus (620). - Subject Index. - Name Index. C. J. ROWE, The Eudemian and Nicomachean Ethics. A Study in the Development of Aristotle's Thought (Proceedings of the Cambridge Philological Society, Suppl. 3). Cambridge Philological Society, 1971. 123 p. Pr. £ 1.50. The author re-examines the authenticity of the Eudemian Ethics and its relation to the Nicomachean. A detailed comparison of the structures of the two works shows that the Nicomachean Ethics presupposes the Eudemian and is essentially a re-working of it. A similar method is used to study the 'common' books. There is an appendix on 'Knowledge and the (EN VII 5)'. J. PÉPIN, Idées grecques sur l'homme et sur Dieu (Coll. d'études anciennes). Paris, 'Les Belles Lettres', 1971. XI, 402 p. Introduction: Anthropologie et theologie. I. La solidarite des repr6sen- tations sur l'homme et sur Dieu. II. Speculations grecques et chretiennes. III. Le fragment 62 d'Heraclite et sa post6rit6. Premiere partie: "Que l'homme n'est rien d'autre que son ame" (la tradi- tion du Ier Alcibiade). 1. Deux attitudes de Cic6ron (De fin. IV et V 55, Seconds Acad. 56 - Tusc. I 59, Songe de Scipion 60). II. La source de la http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Mnemosyne Brill

C. J. ROWE, The Eudemian and Nicomachean Ethics. A Study in the Development of Aristotle's Thought (Proceedings of the Cambridge Philological Society, Suppl. 3). Cambridge Philological Society, 1971. 123 p. Pr. £ 1.50

Mnemosyne , Volume 26 (3): 1 – Jan 1, 1973
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Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0026-7074
eISSN
1568-525X
DOI
10.1163/156852573x01124
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Abstract

329 Teclme and Morality in the Gorgias (202). - E. N. LEE, On the 'Gold- Example' in Plato's Timaeus (5oA5-B5) (219). - D. N. LEVIN, Some Ob- servations Concerning Plato's Lysis (236). - R. B. LEVINSON, Language, Plato, and Logic (259). - J. M. E. MORAVCSIK, Reason and Eros in the 'Ascent'-Passage of the Symposium (285). - M. J. O'BRIEN, The Unity of the Laches (303). - M. OSTWALD, The Two States in Plato's Republic (3 1 6) . - G. K. PLOCHMANN, Supporting Themes in the Symposium (328). - TH. M. ROBINSON, The Argument for Immortality in Plato's Phaedyus (345). - TH. G. ROSENMEYER, Plato's Hypothesis and the Upward Path (354). - R. K. SPRAGUE, Reply to Dr. Levinson (367). - L. TARAN, The Creation Myth in Plato's Timaeus (372). - K. VON FRITZ, The Philosophical Passage in the Seventh Platonic Letter and the Problem of Plato's 'Esoteric' Philo- sophy (408). TH. GOULD, The Metaphysical Foundations for Aristotle's Ethics (451). - J. OWENS, The Universality of the Sensible in the Aristotelian Noetic (462). - A. L. PECK, Aristotle on Ktv7]atq (478). - D. A. REES, Aristotle's Treatment of (DocvrmaLa (491). - J. M. RIST, Notes on Aristotle De anima 3.5 (505). - R. TAYLOR, Aristotle's Doctrine of Future Contingencies (522). - G. VERBEKE, The Aristotelian Doctrine of Qualitative Change in Physics VII, 3 (546). J. P. ANTON, Ancient Interpretations of Aristotle's Doctrine of Homonyma (569). - PH. DELACY, Ou and the Antecedents of Ancient Scepticism (593). - D. J. FuRL?y, Knowledge of Atoms and Void in Epicureanism (607). - A. N. M. RICH, Body and Soul in the Philosophy of Plotinus (620). - Subject Index. - Name Index. C. J. ROWE, The Eudemian and Nicomachean Ethics. A Study in the Development of Aristotle's Thought (Proceedings of the Cambridge Philological Society, Suppl. 3). Cambridge Philological Society, 1971. 123 p. Pr. £ 1.50. The author re-examines the authenticity of the Eudemian Ethics and its relation to the Nicomachean. A detailed comparison of the structures of the two works shows that the Nicomachean Ethics presupposes the Eudemian and is essentially a re-working of it. A similar method is used to study the 'common' books. There is an appendix on 'Knowledge and the (EN VII 5)'. J. PÉPIN, Idées grecques sur l'homme et sur Dieu (Coll. d'études anciennes). Paris, 'Les Belles Lettres', 1971. XI, 402 p. Introduction: Anthropologie et theologie. I. La solidarite des repr6sen- tations sur l'homme et sur Dieu. II. Speculations grecques et chretiennes. III. Le fragment 62 d'Heraclite et sa post6rit6. Premiere partie: "Que l'homme n'est rien d'autre que son ame" (la tradi- tion du Ier Alcibiade). 1. Deux attitudes de Cic6ron (De fin. IV et V 55, Seconds Acad. 56 - Tusc. I 59, Songe de Scipion 60). II. La source de la

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Mnemosyne – Brill

Published: Jan 1, 1973

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