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H. Rolston (1986)
Philosophy gone wild: Essays in environmental ethics
R. Nash (1990)
The Rights of Nature: A History of Environmental EthicsGeographical Review, 80
H. Rolston (1987)
Environmental Ethics: Duties to and Values in the Natural World
D. Cooper, J. Palmer (1992)
The Environment in Question: Ethics and Global Issues
W. Aiken, T. Regan (1984)
Earthbound: New introductory essays in environmental ethics
J. Callicott (1989)
In defense of the land ethic: essays in environmental philosophy
Frederick Strath, J. Passmore (1975)
Man's Responsibility for Nature-Ecological Problems and Western TraditionsJournal of Wildlife Management, 42
Donald Scherer, T. Attig (1983)
Ethics and the Environment
Sean Carroll (2018)
Why is there Something, Rather Than Nothing?The Routledge Companion to Philosophy of Physics
David Ehrenfeld (1978)
The arrogance of humanism
F. Bormann, S. Kellert (1992)
Ecology,Economics,Ethics The Broken CircleJournal of Wildlife Management, 56
K. Goodpaster, K. Sayre (1979)
Ethics and problems of the 21st century
H. Jonas (1985)
The Imperative of Responsibility: In Search of an Ethics for the Technological Age
Eugene Hargrove (1989)
Foundations of Environmental Ethics
F. Turner (1991)
Rebirth of Value: Meditations on Beauty, Ecology, Religion, and Education
G. Hardin, C. Stone (2012)
Should Trees Have Standing?: Toward Legal Rights for Natural ObjectsBioScience
R. Attfield (1986)
The ethics of environmental concern
Plato and Aristotle would have found the modern effort to fuse ethics and ecology to be incomprehensible. Despite the fact that oikosmeaning house or householdis a Greek word, Greek science did not entertain a concept of ecology. Nor did Greek philosophy regard nature as morally considerable. Etymology aside, the word ecology in anything like its modern sense of biospheric house did not appear in European thought until 1873 when Ernst Heinrich Haeckel, a German biologist and philosopher, used it, with the spelling Oekologie, in his The History of Creation. Furthermore, the words ecology and ecological always had exclusive reference, until quite recently, to a scientific discipline and not to a branch of philosophy. As with the Classical Greek philosophers, so it was also with modern thinkers. Ethics, they held, were concerned solely with interpersonal relations. They could not, therefore, recognize a duty to nature. That we do owe a duty to nature, however, is the carefully considered conclusion of most of the environmental ethicists.
Reference Services Review – Emerald Publishing
Published: Jan 1, 1994
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