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In a time in which an exuberant, trans-classical, non-trivial machine culture redesigns terminologies, remodels logics, produces new evidence, and reorganizes semantic resources, a new, neocybernetic regime of truth is taking shape. Many of our recent self-descriptions and theory formations are...
This article was translated from the German by Geoffrey Winthrop-Young. The author regrets that, through an oversight, the translator was not acknowledged on the original article.
While this ‘extraordinary’ book appears as an intermezzo within the Homo Sacer series (Negri, 2008), it supports two fundamental theses with its own philological, epigraphic, liturgical and religious-historical research, and a close reading of figures such as Ernst Kantorowicz and Marcel...
This article makes the controversial argument that Bourdieu’s theory of practice offers both a model of transformation and social reproduction. However, it also claims that his account of cultural production is marred by two blind-spots. First, it contends that Bourdieu has neglected key forms...
The article employs music to describe the dynamics of Central European identity at the turn of the 20th century. Conceptually, the analysis is based on the notion of cultural resonance and the distinction between political territories, which isolate identity, and cultural landscapes which let it...
This article explores the contemporary scientific practice of human genome science in light of Michel Foucault’s articulation of the problem of population. Rather than transcending the politics of social categories and identities, human genome research mobilizes many different kinds of...
Psychological trauma is a favoured trope of modernity. It has become commonplace to assume that all ‘bad events’ – and particularly those which involve violence – have a pathological effect on the sufferer’s psyche, as well as that of the perpetrators. This essay explores the ways...
Certain of Kant’s political essays suggest that the project of socio-political emancipation should be seen as a process of working ourselves out of affective attachments to pathological social relations. This aspect of Kant’s thinking is read through Marx’s materialist notion of commodity...
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