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Imagination is understood to be a quality of mind in settler culture. In Haudenosaunee/Mohawk tradition, the same quality is understood to be animal and spiritual helpers manifesting their presence in one’s life. That sacred ecology of mind is a consequence of long residence in traditional...
Accusations of empty formalism are something of a cliché when it comes to Kant’s ethics and aesthetics. Nevertheless, in the case of the latter, the accusation might well be justified. Kant’s failure to put disinterestedness in place means that numerous questions remain unanswered concerning...
Throughout most recorded history, human societies have used various types of cemeteries for burial purposes; this theme points to humanity’s need to construct a meaning behind death and reflect life into the places where the dead are interred. Whether the bodies of the deceased are placed in...
The notion of urban vitalis as constitutive to urbanity and urbanism has not been acknowledged thus far as perhaps a premise to urban politics and planning. Critical urban studies instead see planning as a matter of designing the everydayness of everyday life by spatializing its flows and...
The Colonie Agricole Pénitentiaire de Mettray was an important signpost in the development of modern disciplinary space. The writings of Jean Genet act as a set of burglar’s tools, opening up new ways of understanding not only Mettray but also the modern world—Foucault’s carceral...
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